Tag Archives: authoritarianism

We could be heading for a de facto identity card

Robert Henderson

The government has begun an experiment on the Isle of Wight with an app which tracks  those who have or have had the coronavirus. If successful it will be rolled out UK wide.

The app will trace your movements which is worrying enough, but it will also give a clue to who you are meeting and when and where the meetings take place.

The app  has also already be shown to be insecure.

If  the app goes nationwide an even  greater worry arises, namely, that it could become all too easily a de facto identity card with at first the population being divided in two, between those who load  the app having the de facto  ID cards being allowed to move more freely about the country and those without the  app being restricted by the present lockdown restrictions or even something more  restrictive. This of course would give a great incentive to download the app.

The next likely step would be to make using the app compulsory unless people are literally confined to their homes permanently.

Those with the app will have the most potent of identitycards, not only one which says who you are , but one which tells where you have been and who you may have met. A police state dream.

Worryingly, The Health Secretary Mike Hancock has launched the app with the claim that it is everyone’s duty to use the app.

The app is not the only worrying government development , viz:

. ” The Coronavirus Act has given the Government powers that are without precedent in peacetime, including the authority to close any building. The lesser known Health Protection (Coronavirus, Restrictions) (England) Regulations, which are the legal basis for the lockdown, are even more draconian. Their principal stipulations are that “no person may participate in a gathering in a public place of more than two people” and “no person may leave the place where they are living without reasonable excuse”. The list of “reasonable excuses” is short. ” (See below for full article)

All of this needs to be stamped on now because  virtually all the apparatus for a police state  has been given statutory force  by the Government.

Apart from the police state aspects of the technology the impracticality of the system strikes me, vz:

You download the app and go out.

Some hours later the app notifies you that have been in the proximity of someone who has the virus symptoms.

You  return home and  stay isolated for 14 days.

On the 15th day you go out .

A few hours later your  app notifies you that you have been near to someone with the virus symptoms.

You  remain home and stay isolated for another 14 days.

On the 15th day you leave your home.

You have barely walked a  few hundred yards and your app tells  you are in the vicinity of someone with the virus symptoms.

You return home to be isolated for another 14 days…

Coronavirus and the herd immunity ploy

Robert Henderson

The herd immunity ploy was obviously the most efficient  and, arguably in the long run,    the most humane course of action  because the  number of deaths and misery, both physical and psychological, may well exceed those from the present course of action.  For example, what happens with the present ploy  if  the situation has not changed after  16 weeks locked down ? Does the government keep on with lockdown interminably? Clearly that could not happen because there is a limit to what even a country with a great borrowing record  like the UK  can actually borrow. Moreover,  can anyone honestly believe that  to to keep people locked away for 4 months, 6 months and so on is practically possible? As it is we are are asking people at present to undergo a form of psychological torture. Imagine how extreme circumstances can be, for example, a family of 3 or four living in one room in a B and B.  It is inhuman.

With herd immunity the actuality might be very painful  in the short term but the experience of the likes of Sweden suggests is no worse in terms of death and much better in terms of not subjecting the population to great privation and  keeping the economy going.

There is also  a serious question over the number of which deaths can be wholly or solely attributed to the coronavisrus, for  example, there are suggestions that many of the deaths which are going into the daily count are not  due to coronavirus being the primary cause but rather acting as the last straw which broke the camel’s back.

To get a clear picture of what is happening we need answers to these questions for every claimed coronavisrus death:

1. How old was the patient?

2. What was the cause of death given on the death certificate?

3. What other illnesses and disabilities did the patient have?

4. What treatment did the patient receive in the 24 hours prior to their death?

5. Where did they die, for example, in hospital  or outside of hospital?

6. Had the patient stated that they did not wish to be resuscitated?

Coronavirus – Deaths rates: UK compared with Sweden

 It is true that Sweden’s death rate is below that of other Scandinavian countries but it is still lower than  that of many other first world countries . Take the UK for example.  Sweden has a population of 10 million; that of the UK is 66 million which is 6.6 times that of Sweden
Sweden’s  death toll is  2274 
 Sweden  death toll   multiplied  by 6.6   to give pro rata figure  for Sweden equivalent  to UK size population  is  2274 x 6.6  =  15,008
The UK’s death toll as of 28 April was   21,678 – see
Difference 6, 700
Things such as  the age shape of the Swedish population
 and the density of the country  is different but  that is not all it seem, for 
example, Sweden is less densely population when the entire area of the
 country is used but this ignores the fact that Sweden  is a very urban
 country. 
Death rate is very important but it does have to be balanced against such 
things as the long term damage to the economy, the opportunity cost of 
 of saving a person with corolavirus  against  treatment for non-virus patients, 
family life and just good old normality.  
There are differences in data definition  between countries but  
even if  Sweden’s death toll pro rata was  the same as that 
of the UK,  the UK  population would have suffered much less
than they  have done.

Judicial Review of the corolavirus lockdown in England

Robin Tillbrook is a solicitor and chairman of the English Democrats.  He has launched an application for Judicial Review of the  regime the Government is inflicting on the UK.   Below are the documents of the Judicial Review application’. 

——————————————————————————————————————-

The Prime Minister

10 Downing Street

London

SW1A 2AA

And the

Secretary of State Health & Social Care

39 Victoria Street

London

SW1H 0EL

Sat, 25 Apr at 20:04

Dear Sirs

English Democrats (1) Robin Tilbrook (2) – v – The Prime Minister and the Secretary of State Health and Social Care

Letter Before Claim
This letter is drafted under the judicial review protocol in section C of the White Book, which normally provides for a response within 14 days, but in view of the importance and urgency of the issues raised a response within 7 days is sought.

1.     Respondents:  The Prime Minister and the Secretary of State Health and Social Care

2.     Applicants: The English Democrats (Reg. No. 6132268) & Robin Tilbrook both of Quires Green, Willingale, Ongar, Essex, CM5 0QP

3.     The details of the Applicant’s legal advisers, if any, dealing with this claim:-

Tilbrook’s Solicitors, of Quires Green, Willingale, Ongar, Essex, CM5 0QP

4.     The details of the matters being challenged:-

The disproportionate inference with English rights and freedoms and the legality of:-

I        Statutory Instrument: 2020 No. 350

Public Health, England

The Health Protection (Coronavirus, Restrictions) (England)

Regulations 2020

          Made                   at 1.00 p.m. on 26th March 2020 

Laid before Parliament    at 2.30 p.m. on 26th March 2020 

Coming into force            at 1.00 pm. on 26th March 2020 

The Secretary of State purported to make Regulations in exercise of the powers conferred by sections 45C(1), (3)(c), (4)(d), 45F(2) and 45P of the Public Health (Control of Disease) Act 1984(1).

These Regulations are:-

1.     Contrary to the fundamental constitution of England as set out in Magna Carta and the English Parliamentary Constitutional Convention Declaration of Right of 1689 and its subsequent enactment in the English Bill of Rights 1689.

2.     Contrary to the Common Law of England in that (non-exhaustively) they are:- Ultra Vires; disproportionate and irrational.

3.     Contrary to the European Convention of Human Rights (pursuant to the Human Rights Act).

II       The “Guidance Covid-19: Guidance on Social Distances which inter alia states:-

          “Stay at home

·         Only go outside for food, health reasons or work (but only if you cannot work from home)

·         If you go out, stay 2 metres (6ft) away from other people at all times

·         Wash your hands as soon as you get home

Do not meet others, even friends or family. You can spread the virus even if you don’t have symptoms.”

This is neither proper nor an accurate reflection of the said   Regulations.

III     The Coronavirus Act 2020 is:-

1.     Contrary to the fundamental constitution of England as set out in Magna Carta and the English Parliamentary Constitutional Convention Declaration of Right of 1689 and its subsequent enactment in the English Bill of Rights 1689.

2.     Contrary to the Common Law of England in that (non-exhaustively) they are:- Ultra Vires; disproportionate and irrational.

3.     Contrary to the European Convention of Human Rights (pursuant to the Human Rights Act).

5.     The details of any Interested Parties:-

None have notified as yet, but every person in England has an interest in the issues raised herein.

6.     The Issues:-

The above are a disproportionate and unwarranted interference with English rights and freedoms and human rights.

The Coronavirus Regulations and the European Convention on Human Rights

The lockdown measures imposed by the Health Protection (Coronavirus, Restrictions) (England) Regulations are the some of the most extreme restrictions on fundamental freedoms imposed in the modern era; and are a disproportionate interference with the rights and freedoms protected by the European Convention on Human Rights (‘the Convention’) and therefore unlawful.

In considering their proportionality, the failure to derogate from the European Convention on Human Rights (under Article 15) is a relevant factor, as it might suggest that the public health crisis is not one that threatened the ‘life of the nation’.  Likewise, the failure to use the Civil Contingencies Act is both relevant to question of whether the Regulations could lawfully have been passed under the delegated powers of the Public Health (Control of Disease) Act 1984 and to proportionality, given that the CCA requires much more regular Parliamentary scrutiny and has specific limitations on the extent of any regulations passed under its delegated powers;]

The Regulations have grave impact upon a number of rights and freedoms, including at least to family and private life (Article 8), religious practice (Article 9), association and assembly (Article 11), property (Article 1 of Protocol 1) and education (Article 2 of Protocol 1) and probably to liberty (Article 5).  They represent an unprecedented intrusion into the freedoms and livelihood of the public at large and the gravity of this impact is a key consideration in determining whether they are the least restrictive means of tackling, proportionately, the spread of the virus.

Article 2 of the Convention (the right to life) does not impose a positive obligation to impose Draconian restrictions as a public health measure and is limited (in so far is relevant) to imposing positive obligations on states to ensure a functioning criminal justice system and to react proportionately to immediate and individual threats to life.

The means by which proportionality should be judged are the Siracusa Principles, developed and recognised by international law to determine the proportionality of quarantines and measures responding to public health crises.  These require such measures to be:

•             provided for and carried out in accordance with the law;

•             directed toward a legitimate objective of general interest;

•             strictly necessary in a democratic society to achieve the

              objective;

•             the least intrusive and restrictive available to reach the

              objective;

•             based on scientific evidence and neither arbitrary nor

              discriminatory in application; and

•             of limited duration, respectful of human dignity, and

              subject to review.

The five tests for the continuance of the Regulations declared by the First Secretary of State on 16th April, were as follows:

·        That the NHS is able to cope;

·        a “sustained and consistent” fall in the daily death rate;

·        reliable data showing the rate of infection was decreasing to ‘manageable levels’;

·        that the supply of tests and Personal Protective Equipment (PPE) could meet future demand; and

·        that the government can be confident that any adjustments would not risk a second peak.

It is submitted that these tests: (a) impose an over-rigorous and unreasonable fetter on the government’s discretion to remove or reduce the restrictions and are wholly incompatible with an application of the Siracusa Principles; (b) would (if applied) retain the restrictions (if, for example, there was not a ‘sustained and consistent’ fall in the death rate) even if an objective evaluation showed that less restrictive measures might have the same object; and (c) fail to require the Secretary of State to have any regard to the impact of the Regulations on the important rights and freedoms they restrict.

An evaluation of the scientific evidence would be unavoidable for any court reviewing the lawfulness and proportionality of the Regulations, as it would otherwise be unable to consider whether the measures were the least restrictive necessary in a democratic society.  This scientific evidence is far more uncertain than is generally accepted and there is, in particular, a great deal of uncertainty about the effectiveness of lockdowns in containing spread, the true mortality and infection rates and the accuracy of the modelling from Imperial College that has been key to government policy.

In conclusion, the application of the Siracusa Principles in a judicial review, taking account of the gravity of the removal of so many and such important rights and freedoms with so little democratic scrutiny, is likely to conclude that the measures are disproportionate to their object, were imposed following an unreasonable fetter on the government’s discretion and are thus unlawful.

7.     The details of the action that the Respondents are required to take:-

a)     To admit that the said Regulations, Guidance and Act should be rescinded and replaced within an agreed timetable.

b)    In accordance with the agreed timetable, to rescind the same and to replace them with agreed Regulations, Guidance and Act which does not improperly interfere with English Rights and Freedoms.

8.     ADR proposals:-

None.

9.     The details of any information sought:-

Not applicable.

10.The details of any documents that are considered relevant and   necessary:-

          Not applicable.

11.The address for reply and service of all documents:-

Tilbrook’s Solicitors of Quires Green, Willingale, Ongar, Essex, CM5 0QP

12. Proposed reply date:-

In view of the urgency and importance of the issues 7 days from the date hereof.

Yours faithfully

 

R C W Tilbrook

————————————————————————————————————

Monday, 4 May 2020

GOVERNMENT RESPONSE TO OUR “LOCKDOWN” CHALLENGE

GOVERNMENT RESPONSE TO OUR “LOCKDOWN” CHALLENGE

In a previous Blog article I set out our Pre-action Protocol Letter before Claim.  I have now received the Governments letter in reply and I have copied the Government’s response below.
“Dear Sirs

English Democrats and Robin Tilbrook – v – The Prime Minister and the Secretary of State Health and Social Care

We are in receipt of your letter before claim, which we understand to have been sent on 23 April 2020, seeking an urgent response within seven days. This response is provided in accordance with the requirements of a judicial review pre-action protocol.
Proposed Claimants
(1)   The English Democrats
(2)   Robin Tilbrook
Proposed Defendant
(1)   The Prime Minister
(2)   The Secretary of State for Health and Social Care
Were proceedings to be issued, the proper defendant would be the Secretary of State for Health and Social Care. References to the Defendant in this letter are to the Secretary of State for Health and Social Care.
The Defendant may be contacted via the Government Legal Department.  Due to COVID-19, service should, if possible, be effected by email rather than post to limit the handling of materials.  All future correspondence should be addressed to Tessa Hocking on behalf of the Treasury Solicitor, at Tessa.Hocking@governmentlegal.gov.uk, quoting reference number Z2005059/TIH/HOI7 and copying Robert Norgrove at Robert.Norgrove@governmentlegal.gov.uk.
Details of the Decision being Challenged
  1. Your letter seeks to challenge the Health Protection (Coronavirus, Restrictions) (England) Regulations 2020 (“the Regulations”), which were made by the Defendant and came into force on 26 March 2020. It appears from your letter that the challenge is to the entirety of the Regulations. 
  1. The proposed challenge is misconceived. If a claim is commenced, we will invite the Court to refuse permission and certify the claim as totally without merit. We note that you will be familiar with this process, given that your claim in English Democrats v The Prime Minister & Secretary of State for Exiting the European Union (CO/1322/2019) was similarly refused permission and certified as totally without merit.
The Legal and Factual Context
  1. The entirety of the United Kingdom is presently affected by the global COVID-19 public health pandemic. The extremely serious risk to life and health posed by COVID-19 has obliged the Government to take unprecedented, vital steps to limit the spread of the virus, save lives, and reduce the burden on the National Health Service.
  1. These measures include those set out in the Regulations, which came into force on 26 March 2020. The Regulations are applicable in England, although equivalent restrictions are in place across the rest of the United Kingdom.
  1. The Regulations were made under the Part IIA of the Public Health (Control of Disease) Act 1984, for the purposes of “preventing, protecting against, controlling or providing a public health response to the incidence or spread of infection or contamination”: section 45C(1). The measures achieve precisely these purposes. They are similar to those instituted in countries across the world, faced with the same global public health emergency.
  1. Your letter makes no reference to any particular provision of the Regulations, and it is accordingly unnecessary to set out their full terms and effect here. There is no dispute that the Regulations impose a comprehensive set of restrictions and requirements on all aspects of daily life, affecting every person in England, because of the unparalleled threat to life and to the effective functioning of the National Health Service posed by the pandemic. The Regulations seek to strike a careful balance between preventing the spread of COVID-19 and permitting essential services to continue during the emergency period.
  1. The restrictions and requirements imposed by the Regulations remain in place from 26 March 2020 until the Secretary of State takes steps to terminate or amend them. The continuing need for those restrictions and requirements is required to be reviewed at three weekly intervals under the Regulations. In line with that requirement, a review of all aspects of the Regulations was carried out before the Government concluded on 16 April 2020 that the need for those restrictions and requirements had not materially altered. That need remains under constant review. 
  1. Accordingly, the public health position in England has very recently been considered with the outcome that the Government continues to be of the view that the restrictions are necessary to address the incidence or spread of infection of COVID-19. Additionally, the Regulations are due to expire six months after coming into effect, being 25 September 2020.
  1. Further, the Regulations were made by the Defendant under the emergency procedure set out in section 45R of the 1984 Act, by reason of their urgency, following which they must be approved by a resolution of each House within 28 days (leaving aside days on which Parliament is adjourned, prorogued or dissolved: section 45R(6)) or else they expire after that period: section 45R(4). The Regulations are tabled for debate in the Commons on 4th May 2020. It is therefore inaccurate for your letter to suggest that there is no Parliamentary scrutiny of these emergency Regulations.
Response
  1. Although it is unclear precisely what grounds of challenge your letter advances in respect of the Regulations, any claim for judicial review would be misconceived.
  1. First, the First Claimant is the subject of an outstanding Order for costs arising from CO/1322/2019, referred to above, in the sum of £2,755.99, which it has thus far failed to pay. The First Claimant was represented throughout those proceedings by the Second Claimant, who is also the National Chairman of the First Claimant. It is an abuse of process for a party to commence further proceedings when it has refused to comply with a Court Order in previous, unmeritorious, proceedings: see, e.g., Harbour Castle Limited v David Wilson Homes Limited [2019] EWCA Civ 505.
  1. Secondly, no explanation is advanced in your letter as to how or why either of the proposed Claimants have standing to challenge the entirety of the Regulations, or in what way either or both of the proposed Claimants are relevantly victims of the asserted breaches of Articles 5, 8, 9, 11 and 1 and 2 of the First Protocol ECHR, as required by section 7 of the Human Rights Act 1998.
  1. Thirdly, any claim for judicial review must be brought promptly: CPR r.54.5(1)(a). That freestanding requirement of promptitude is especially critical in a context of a general challenge to Regulations of the greatest national importance seeking to protect life on a mass scale, where reliance has been placed on them – and the population complying with them – for some five weeks. No explanation is given as to why your letter is only written now, when the arguments set out in it appear to be ones that could have been made from the very outset. Any claim would be refused permission for a failure to act promptly.
  1. Fourthly, and in any event, the relevant restrictions in the Regulations do not give rise to any unlawful interference with any of the ECHR rights referred to in your letter.
  1. As the Divisional Court held in R (Detention Action) v Secretary of State for the Home Department [2020] EWHC 732 (Admin) at §27: “we must emphasise that it is the role of the court to assess the legality of the Secretary of State’s actions, not to second-guess legitimate operational choices. The circumstances presented by the COVID-19 pandemic are unprecedented and are unfolding hour by hour and day by day. Within sensible bounds the Secretary of State must be permitted to anticipate such events as she considers appropriate and respond to events as they unfold. As matters stand, it does seem to us that she has taken and will no doubt continue to take prudent measures, both precautionary and reactive. The margin to be afforded to the Defendant is particularly extensive when faced with what Chamberlain J correctly described in University College London Hospitals Foundation Trust v MB [2020] EWHC 882 (QB) as “the most serious public health emergency for a century”: at §56.
  1. All of the restrictions and requirements imposed by the Regulations pursue a legitimate aim: namely, the protection of public health. The Regulations are rationally connected to that aim: they seek to reduce to a minimum all contact between people so as to limit the spread of COVID-19 and to prevent so far as possible National Health Service resources being placed under an unmanageable strain. They are prescribed by law and strike a proportionate balance. In particular, the unprecedented measures taken in the Regulations, affecting every person and their way of life, are necessary to protect the lives of people in England during this public health emergency. This is the Government’s overriding concern. It is principally achieved by enforcing an extensive but proportionate reduction in all forms of social contact during the emergency period, in common with other countries across the world. The terms of the Regulations are kept under constant review, by reference to the constantly changing situation.
  1. Accordingly, your letter is wrong to imply any inconsistency with the Siracusa Principles on the Limitation and Derogation Provisions in the International Covenant on Civil and Political Rights, whether in relation to the Regulations or any approach to the review of those Regulations (so far as this is alleged), even if those Principles were of relevance to the ECHR.
  1. Fifthly, the passing assertion that the Defendant has acted ultra vires is unexplained and is not understood. Nor is it understood, or explained, how the Regulations are “Contrary to the fundamental constitution of England as set out in Magna Carta and the English Parliamentary Constitutional Convention Declaration of Right of 1689 and its subsequent enactment in the English Bill of Rights 1689.” This is incoherent.
Action Requested and Urgency
  1. For the above reasons, the Defendant does not agree that the Regulations are unlawful and must be rescinded.
  1. Nor, in any event, are the Claimants entitled to demand the right to agree any replacement Regulations or guidance.
  1. For the avoidance of doubt, any claim for judicial review issued will be defended and permission opposed. The Defendant’s full legal costs will be sought in the event that permission is refused.
Details of Other Interested Parties
  1. There are no other interested parties.
Alternative Dispute Resolution
  1. Alternative dispute resolution is not practical.
Requests for Information and Documents
  1. No information or documents are sought.
Address for Further Correspondence and Service of Court Documents
  1. As noted above, all future pre-action correspondence should be sent to, and in the event that proceedings are later issued, documents should be served by email to Tessa.Hocking@governmentlegal.gov.uk, copying Robert.Norgrove@governmentlegal.gov.uk.
  1. Please acknowledge receipt of this letter.
Yours faithfully
T H
For the Treasury Solicitor
I am now working on the reply to this and I shall publish that too shortly.

Robert Henderson’s response to Robin’s application for Judicial Review

Robert Henderson observations on the JR application:

Dear Robin,

This is certainly worth a go, for even if  the action  fails it will  probably shake up the Government sufficiently to get them to slacken the restrictions. The fact that there are reportedly a growing number of Tory MPs unhappy with the way things are going will also help this to happen.

 As to the merits of  the judicial review, the problems you would encounter seem to me to be these:

The powers you are saying are disproportionate are based on a recent Act of Parliament so there  is no question that  outdated  law is being used to obtain  a Government’s ends.

 The question of what Parliament can and cannot  do  is a   vexed one. The obvious argument from the Government side is that Parliament is sovereign and can do anything it chooses. The argument against this  is  that there are obligations  derived from Common Law or treaties a British Government has signed up to.

To the question of Common Law I would say this, Statute Law routinely  overturns directly or indirectly  Common Law judgements and precedents.

As for law deriving from international tries there are two points to make.  First,  treaties, for example the European  Convention or Human Rights, (ECHR)   frequently have very strong qualifications  which mean that the rights and freedoms supposedly protected are given only a  very limited protection in practise. For example here is the ECHR article supposedly protecting free expression 

Article 10 – Freedom of expression

 1Everyone has the right to freedom of expression. This right shall include freedom to hold opinions and to receive and impart information and ideas without interference by public authority and regardless of frontiers. This article shall not prevent States from requiring the licensing of broadcasting, television or cinema enterprises. 

The exercise of these freedoms, since it carries with it duties and responsibilities, may be subject to such formalities, conditions, restrictions or penalties as are prescribed by law and are necessary in a democratic society, in the interests of national security, territorial integrity or public safety, for the prevention of disorder or crime, for the protection of health or morals, for the protection of the reputation or rights of others, for preventing the disclosure of information received in confidence, or for maintaining the authority and impartiality of the judiciary.

More generally if the supremacy of Parliament is accepted and the principle that no  Parliament can bind its successor  remains in play,  then logically no Parliament  can be prevented  from removing freedoms per se.

Proportionality

If you do go ahead with the Judicial Review then the strongest issues seem to me to be these;

1. Other countries such as Sweden have obtained a better or similar result in terms of deaths than the  despite operating a more relaxed regime than the UK.

If you can persuade  Professor Johan Giesecke to be a witness   that would be a plus because he is  both calm and authoritative. He also believes that no matter what regime is adopted by governments to deal with the virus  the outcome will be broadly similar. See

https://unherd.com/thepost/coming-up-epidemiologist-prof-johan-giesecke-shares-lessons-from-sweden/

  2. The UK Gover`nment is inconsistent in its rules, for example, it  has continued to   allow entry into the UK  with no routine  testing or enforced isolation of  thousands of people each day.  The Government claim this failure to act  is in response to their expert scientific advice  that it was not necessary.  Frankly, I think  most people, myself included,  will see that advice as self-evident  nonsense  The most   likely explanation for the failure to test and isolate is that it would be s politically sensitive.

If  people are allowed to continue  entering the country with no checks or isolation there is a serious danger of the virus being re-imported into the UK over and over again

3. The Government’s constant refrain that they act of the best scientific and medical advice is simply untrue.

Scientists often disagree  and like academics generally are more than happy to fight battles which have little to do with science and everything to do with ego and professional jealousies. This makes a nonsense of the increasingly pathetic bleat of Johnson and co that “We are acting on the best scientific and medical advice “.

 The upshot of this ploy is politicians not  choosing the “best and medical  and scientific advice ”  but the advice which best suits their political narrative and covers their political backs.

Moreover, as a matter of logic  politicians cannot be said to be following the best scientific  and medical advice  through choice  because  by definition they are not qualified to choose between competing professional  medical and scientific advice .

 5. It is becoming increasingly clear that the present regime is a cure worse than the disease.  The concentration on corolavirus is undoubtedly resulting in substantial numbers of deaths from non-corolavirus causes and will result in many more,  plus a great deal  of mental agony for sufferers and their  families.

 Cancer patients are having their treatments stopped, millions of elective operations have been scrapped or delayed and  there have been dramatic falls in Accident and Emergency patients generally with especially worrying falls in patients  possibly suffering from suspected heart attacks and strokes, presumably because people are either frightened to go into hospital with corolavirus about or simply out of a  misplaced sense that they did not want  to be a burden of the NHS  under present circumstances.  This stores up trouble for the future both for the patients and the NHS.

6. The public need to be trusted with harsh facts.  The  regret  generated by the  coronavirus deaths  is understandable but ignores one very important thing.  Put baldly the idea that some patients might be treated  more favourably than others, for example,  the young rather than the old, seems cruel. Yet this   is no more than what happens generally in emergency medical situations, namely,  the practice of triarging patients. (That is the dividing of patients into those who will most probably survive without treatment, those who would survive with treatment and those who would not  survive regardless of treatment.  )

In the context  of who is likely to survive, there is the question of  whether some  treatments   are too robust, especially for the old.  For example, it  is reported that “nearly all Covid-19 patients put on ventilators in New York’s largest health system died,”.  It is such a physically brutal intervention that, as has been hinted at in previous reports about ventilators, it may be killing people, especially the old,.   The procedure also requires very heavy sedation which may have seen  some on their way out of the World.

To understand history one must understand the religious mind

Robert Henderson

“Tiger got to hunt, bird got to fly;

Man got to sit and wonder ‘why, why, why?’

Tiger got to sleep, bird got to land;

Man got to tell himself he understand.” ( Kurt Vonnegut  Cat’s Cradle )

Trying to understand history  without understanding the religious  mind  is like teaching  someone the vocabulary of a language without explaining how the grammar works.  Nor is  the religious mind simply concerned with what are generally  called religions. Such minds  can be  and often are  attracted by secular  ideologies  such as Marxism, Fascism  or political correctness.  These are substitutes for what are normally called religions. Beneath  such formalised ideas  there is the natural human preference for the culture and people in which an individual has been raised.  Social animals need habits and humans being the social animal par excellence require very sophisticated ones.

Memes

The idea of memes comes from the evolutionary theorist Richard Dawkins. A meme is the mental equivalent of a gene. They  contain ideas.  Dawkins  introduced  the word  to the world in his 1976 book The Selfish Gene.   The meme,  like a gene,   is self-replicating and can undergo mutation. It affects  behaviour creates cultural.

There was nothing entirely novel about such an idea,  it having been discussed in Darwin’s time.  For example,   T. H. Huxley  believed that ‘The struggle for existence holds as much in the intellectual as in the physical world. A theory is a species of thinking, and its right to exist is coextensive with its power of resisting extinction by its rivals.’ (Huxley, T. H. “The coming of age of ‘The origin of species” (1880) Science. 1, 15-17.) But Dawkins gave the idea a new clarity and set it against the background of genetics.

Memes can form entire ideologies such as religions or  political theories like  Marxism or  they may be a stand-alone  social rule such as wear black to a funeral or don’t eat with your mouth open. Memes like genes can be beneficial, harmful or neutral in their effects.

It might be though that judging  a meme as objectively  good or bad is impossible,  but it is possible if the judgement is based upon  the evolved nature of a particular society.  For example, if a society is a warrior society, individuals with a penchant for violence can, other things being equal,  be valuable.  Conversely, a society in which non-violent behaviour is the norm the violent mentality will be a handicap to the individual who has it and a danger to the efficient functioning of the society.

The  problem of consciousness

We are in a prison of  self-consciousness amplified by high intelligence and  above all  language.  Both these things set humans apart from any other organism. These qualities  naturally lead to attempts to explain what humans   perceive to be reality, a reality which will often seem threatening, especially if the person is living in a society which has no science to explain natural phenomena such as volcanic eruptions, thunder and lightning,   plagues and  floods.

Imagine the existential context of a hunter gatherer band. It is not that its members are innately stupid or ignorant. Indeed, they will have a considerable repertoire of useful  and essential skills from understanding how to trap and kill animals,  where to gather berries and nuts, how to make tools and other artefacts. But their  world will be a constant source of wonder and bewilderment. They will have not have  any  idea of why  rivers flood, volcanoes roar as they belch lava  or the sun appears to die every day  and gradually burns  less brightly  as the year progresses before returning with regained vigour.  To these phenomena will be added the dangers and fears which result from  living amongst dangerous animals and in competition with other groups of humans who do not belong to their band or tribe.  Magic is  the only means these people  have of making sense of what they  experience and most importantly it is  an ostensible means of controlling reality.

Magic can take a wide variety of forms.  It will not necessarily involve a god because the belief may come simply from a belief that if X is done Y will follow.     Drawing  a scene of a successful hunt on  a cave wall supposedly  makes a successful hunt more probable; the casting of a spell supposedly  makes a woman fertile;   the drinking of a potion is said to cure   a  sick child; the sacrificing an animal or human  to the gods  is done to  ensure  a good harvest or victory over another tribe.

Of course the desired outcome of the magic will often not materialise, but  it will sometimes  by pure coincidence. Moreover, it is not always by mere chance. The Shaman of the band will probably have a knowledge of  plants which may indeed have a positive effect as a result of by  trial  and error over many generations –  indeed some animals self-medicate – and there is also the powerful placebo effect which when linked to ritual is likely to be heightened.  The performing of ritual will in itself will have a reassuring effect.

But even if failure to produce the desired result  of magic  occurs it will not automatically be taken as evidence of the futility of the magic but  more likely be  attributed to  the god’s disfavour or merely  to  the magic not being strong enough or the time unpropitious .

Magic  may be as the author of the Golden Bough James Frazer defined it,  “a spurious system of natural law as well as a fallacious guide of conduct; it is a false science as well as an abortive art”, but it is still a psychological comfort, not least because as with true science it provides rituals to follow as well as the belief that they are shaping reality.

Superstition

Magic in the form of superstition  is very common even  in  advanced modern societies. More often than not  it has nothing to  do with formal  religion. Sportsmen in particular  are notoriously superstitious:  insisting on dressing in a certain sequence, using a favourite bat or racquet, taking the field in a team sport in a particular order and so on, but few humans are entirely untouched by it.

Looked at rationally such behaviour seems absurd to those who live in societies in which rational scientific  explanations can be given for most things and even where such an explanation cannot be given people will believe  that one exists but has yet to be discovered.  Yet  the grip of scientific rationality is only skin deep.  No matter how rational humans  think themselves the majority,  and probably the large majority , will still  use  such psychological tricks to  deal with the stress of  self-consciousness .

What this tells us  is that even  though  there is no  rational basis for believing such rituals will have the effect desired,  they  can undoubtedly provide an individual with psychological comfort and a sense that in some way the individual has exercised some sort of control over situations which do not lend themselves to any rational solution.

The step after magic and superstition

If magic  is what might be termed the innate human response to self-consciousness the next step is the creation of  formal religion This  will have holy texts and develop a sociology to encompass larger populations than the band or  tribe.  The population will have moved from a nomadic to a settled way of life.

Some like Hinduism will have multiple gods, others  such as Christianity, Islam and Judaism will have a single god. Buddhism,  at least in its purest form,  has no god.  But belief in the supernatural  is something all formal religions require including  Buddhism , because that faith even in its purest seemingly most rational form  requires the believer to accept the reality of   rebirth with the eventual end of nirvana.

Nor is magic dead within formal religions. Even  a sophisticated religion such as Catholicism  has some decidedly primitive aspects, for example, the doctrine of  transubstantiation  requires  a belief that the bread and wine given in the   Eucharist are   literally transformed into the blood and flesh of Christ.  Nor will all practices not compatible with a particular religion be ended by the religion’s putative dominance. The widespread belief in and persecution of people accused of being witches in   Europe in the early modern period is a classic example of this.

Religion as an organising principle

Larger settled populations  require more sophisticated social structures.   Religion has an innate  organising quality which aids the formation of such social structures.  This has routinely meant its has been used to justify  monarchical  power  either by the monarch wielding the religious authority themselves or by having a religious caste which either  justified the right of the monarch to rule  or which exercised  the monarchical authority itself.

The belief that the worship of God in a certain way was integral to the good order and fortune of a country and its people is strong in most religions. A failure to follow the “right” form of religion could mean disaster for a people.  Any misfortune could be ascribed to a failure of faith or of observance.  The Black Death was put down to precisely that while the destruction of the Spanish Armada to England in 1588, in which the weather played a significant  part,  was  attributed by  the Spanish to some lack in their society and as a sign of God’s favour by the English.

The potency of religion

It is important to understand that religious belief is not something simply imposed on people or just  a habit acquired through their upbringing.   The sufferings of those who have refused to deny their faith are truly extraordinary. The Inquisition did not simply condemn people out of hand. Those who had taken up a variety of Christianity other than Catholicism were frequently  excused from punishment if they recanted.  Faced with death by burning at the stake many chose that death rather than recanting. Some, like Archbishop Cranmer, recanted than went back on their recantation and  were  burnt. Foxe’s Book of Martyrs all too graphically bears witness to the sufferings borne over the centuries.

Religion and the  secular mind

To understand the religious mind is also to understand the mind of those  gripped by a secular  ideology,  for the  psychological and sociological outcomes are the same as those experienced by the religious. That is particularly true of totalitarian ideologies such as Marxism or political correctness which offer the promise of an eventual  future  state in which  the ideology is fully realised.

Marxists believe that the movement of the dialectic through history will inevitably lead to the state of  Communism.   That belief is psychologically the equivalent of going to Heaven for the Christian or  Paradise for the Muslim or Nirvana  for the Buddhist.  Something similar happens when the politically correct  encounter  human behaviour   which brutally contradicts  their view of the world. They  do not draw the obvious conclusion, namely, that   political correctness is a incompatible with  our  evolved  nature. Instead, they say it shows that that  more  time must be spent  in educating the politically incorrect  to believe  that the  mores of political correctness are the only way to behave and believe.

One of the most peculiar secular ideologies,  which has been around since the early 19th Century,   is the quasi-religious devotion to laissez faire economics which for its true believers, the neo-liberals,  means holding  rigidly to the idea that free markets and free trade  are a sure-fire means to greatly increase  general prosperity and  that it is rationally  the only  economic system to follow.  This might seem a very dry subject  to engage people emotionally. Yet  its believers  tend to become extremely agitated if a contrary view is put to them and more often than not refuse to offer any contrary argument or facts when faced with an opponent of  their  creed.    In short they display all the signs of the religious believer.

Why does it attract followers?  For the same reason any ideology is adopted. It offers itself as an algorithm to order the world.  It is sometimes hailed as a general libertarian good by its proponents  which could engage the emotions,  but few people who claim to be libertarians actually live their lives by the creed.  A much more plausible explanation,   at least for the true believers,  , is that these are people who find the idea of a neat mechanical ideology  which tells them just stand back and don’t interfere with the market   intellectually satisfying. In addition, like all ideologies, sacred or profane, laissez faire allows its followers to believe that action is being taken to control the world. Ironically,   intellectually and emotionally  it offers just what Marxism does, an  eventually utopia which comes about automatically when economic life takes on a certain shape.

The fact that humans are so susceptible to the lure of  ideologies and habit  must mean that this behavioural trait serves some vital  evolutionary purpose because otherwise it  would not  have persisted.  The purpose is to unite and order a society.

2016 and the future

Robert Henderson

What has changed over the past year?

The grip of the Western globalists is slipping.   They do not   realise it yet but their day is  almost done. Their ramshackle ideology,   a toxic blend of open borders politically correct internationalism  and what is crony capitalism but called by  those with a vested interest in it neo-liberal or laissez faire  economics , has wrought as it was certain to do,  rage and increasingly despair amongst  the majority of electors in Western states who are increasingly turning to  politicians that at least have some grasp of what is necessary to preserve  the viability of Western nation states.

The most  optimistic possibility for the West  is that  parties which do have some real attachment to what the great mass of people seek will be both elected and when in office carry through their pre-election promises.  But this is far from certain. It does not follow that what will replace globalism will be a politics which reflects the wants and needs of Western voters because the existing elites may drop all pretence of being anything other than an authoritarian clique and go in for wholehearted suppression of any dissent.  There are already signs that  this might happen with  the  growing willingness  amongst Western  elites  to  censor  political ideas, potent examples of which have been the  recent conviction of Gert Wilders in Holland for inciting racial hatred by saying there should be fewer Moroccans in  Holland , while in the UK  the  Prime Minister Theresa May has just sanctioned the putting into law of a definition of anti-Semitism so broad that any criticism Jews or Israel could be interpreted as anti-Semitic. Much will depend on how Donald Trump’s presidency develops.

In Britain the  EU referendum  has dominated everything both before and after the vote to leave in the political year .The anti-democratic mind-set of those who wanted to remain in the EU has been nakedly shown by colossal attempts to  sabotage the result of the referendum through legal  and political action and an incessant bleat about how they want a soft Brexit not a hard Brexit when only  Brexit  exists.

Something which the government calls Brexit will  eventually emerge,  but it could easily  be  a beast which is  directly at odds with what the British people voted on when they went to the polls on 23rd June, namely, for a clean break with the EU.  If this government, or conceivably its successor, concludes  a deal which stitches the UK back into the EU with  such things as free movement of EU citizens into the UK, the UK paying for the “privilege” of remaining in the Single Market and the UK being subject to the European Court of Justice, there  is surely a serious risk of political violence. But even if that  is  avoided British politics would be seriously curdled by such a betrayal.

The other  pressing political  need  is  for an  English parliament and government  to balance the devolution of powers to Scotland, Wales and Northern Ireland. A procedure to have only  MPs sitting for  English seats  voting on English only legislation  (English votes for English laws  or EVEL for short)  began a trial in 2015,  but  it  has few teeth because  it is difficult to disentangle what is English only  legislation, not least  because  MPs  for seats outside of England argue  that any Bill dealing solely with English matters has financial implications for the rest of the UK and , consequently, is not an England only Bill. Nor does EVEL allow English MPs to initiate English only legislation. Most importantly  England , unlike Scotland,  Wales and Northern Ireland, is left without any national political representatives   to concentrate on purely English domestic matters.

The House of Lords review of its first year  in operation makes EVEL’s  limitations clear:

The EVEL procedures introduced by the Government address, to some extent, the West Lothian Question. They provide a double-veto, meaning that legislationor provisions in bills affecting only England (or in some cases, England and Wales, or England and Wales and Northern Ireland), can only be passed by the House of Commons with the support of both a majority of MPs overall, and of MPs from the nations directly affected by the legislation.

Yet English MPs’ ability to enact and amend legislation does not mirror their capacity, under EVEL, to resist legislative changes. The capacity of English MPs to pursue a distinct legislative agenda for England in respect of matters that are devolved elsewhere does not equate to the broader capacity of devolved legislatures to pursue a distinct agenda on matters that are devolved to them

The most dangerous general global threats are plausibly these in this order

  1. Mass immigration, the permitting of which by elites is the most fundamental treason because unlike an invasion by force, there is no identifiable concrete foreign enemy for the native population to resist. Yet the land is effectively colonised just the same.

2 Uncontrolled technology, which leaves the developed world in particular  but increasingly the  world generally,  very vulnerable  to suddenly being left without vital services if computer systems fail naturally or through cyber attacks.  Judged by the number of reports in the mainstream media the frequency of personal data being hacked and major computer systems  going down, most notably banks, is increasing. This is unsurprising because both state organisations and private business are remorselessly  forcing  customers and  clients to use web-based contact points rather than deal with a human being.  This in itself makes life unpleasant and for older people in particular most difficult.

In the  medium  term –  probably within ten years –  there is the existential  threat  to humans of general purpose robots being able to cause a catastrophic  drop in demand by taking over  so many jobs that demand collapses because huge numbers are rapidly made unemployed.  To that can be added the development of military robots which have the capacity to make autonomous judgements about killing humans.

The  general lack of political concern and a seemingly  universal inability of those with power and influence to see  how robotics and AI systems generally  are rapidly  developing is astonishing. Time and again when the subject of robots and AI systems is raised with such people they will bleat that new jobs will arise due to the new technology, as new technology has always created jobs, and these developments will provide the jobs for humans.

This is sheer “it’ll never replace the horse” ism .  Intelligent robots and AI systems will not only take existing jobs,  they will take most or even all of the new jobs that arise.  This is the potential catastrophe that humans face from robots and AI,  the rapid loss of such  huge amounts of employment  that the economic systems of both the developed and the developing world cannot function  because of the loss of demand,  not the SF style scare stories about intelligent robots making war on humans.  The other thing that  politicians do not seem to understand is that when there are  robots and AI systems sophisticated enough to do most of the jobs humans do, the loss of human jobs will occur at great speed. We can be certain of this for two reasons; our experience with digital technology  is of rapid advances and robots and AI systems will be able to design and build even more advanced  robots and AI systems, probably  very quickly.

Aside from digital technology,  advances in genetic engineering and ever more radical transplant surgery raise the question of what it is to be a human being if full face transplants are now available and the possibility of things such as a head being transplanted in the not too distant future.   We need to ask ourselves what it is to be human.

  1. Islam – serious unrest is found throughout the world wherever there are large numbers of Muslims.
  2. Ever increasing general instability. Contrary to Steven Pinker’s view that the world is becoming more peaceful, if civil conflict is included things are getting worse.  Formal war may be less easy to identify , but ethnic  (and often religious ) based strife plus repression by  rulers  is so widespread outside the West that it is best described as endemic. Globalisation =  destabilisation because by making the world’s economic system more complex , there is simply more to go wrong both economically and socially. Sweeping aside  traditional relationships and practices is a recipe for social discord.  All of economic history tells you one thing above all else: a strong domestic economy is essential for the stability of any country.   The ideology of laissez faire, is like all ideologies,  at odds with  human nature and reality generally and its application inevitably creates huge numbers of losers when applied to places such as China and India.

The most dangerous specific  threats to global peace and stability are:

–              The heightened tension between China and the rest of the Far East (especially Japan) as a consequence of China’s growing territorial ambitions.

–              China’s extraordinary expanding  shadow world empire which consists of both huge investment in the first world and de facto colonial control in the developing world.

–              The growing power of India which threatens Pakistan. An India/Pakistan nuclear exchange is  probably the most likely use of nuclear weapons I the next ten years.

–              The increasing authoritarianism of the EU due to both the natural impetus towards central control and the gross mistake of the Euro.   This will end either in a successful centralisation of  EU power after the UK has left the EU  or the attempt at centralisation will lead to a collapse of the EU.

The Eurofanatics  continue to play  with fire in their attempts to lure border states of Russia into the EU whilst applying seriously damaging sanctions to Russia. It is not in the West’s interest to have a Russia which feels threatened or denied its natural sphere of influence.

–   The ever more successful (at least in the short run) attempt of post-Soviet Russia to re-establish their suzerainty over the old Soviet Empire and Putin’s increasingly martial noises including substantial re-armament.  However, these ambitions will be likely to be mitigated by the plight of the Russian provinces of the Far East where there is unofficial Chinese infiltration of the sparsely populated and natural resource rich land there. Eventually China will wish to capture those territories.

Robert Henderson 17  12 2016

The burden of digital technology

Robert Henderson

Technological  change  has been  making  increasingly  severe   demands  on  human beings for around 300 years. There  was change before then of course, but it was slow and most people   could live their lives without  having to adapt to radically   new ways of living.

Things  began to speed up as the Industrial Revolution began and an argument can be made that the century  1815 and 1914  saw  more radical technological  qualitative  change than any generation before or since. But  that  change  was the difference between living in  a  still  largely  pre-industrial society (in 1815) and  an  industrial     society  in its  early middle age (in 1914).  Moreover,  the  change  did  not actually require the vast  majority  of  the  population to master complicated machines at their work,  let  alone in their own homes.

In  1914 the most complicated machine most people had to operate was probably the telephone and vast swathes  of the population would not even have had to go that far into  the  world  of technology. Not only that, because  machines  then were either mechanical or part mechanical,  i.e.,  not   electronic, just looking at the way a machine was made  often allowed the intelligent  observer to have a fair guess at how  it  worked and to see  what had  gone  wrong  if it malfunctioned.  Even  work-related machines which required skilled operators, such as  machine  lathes,  were not   fundamentally difficult to understand, although the dexterity  required to operate them often took time to acquire.

Things remained essentially  the same until  the advent of personal computers and the widespread use of digital technology.  Machines became   more and more predominant in advanced societies but they were   not,   in  most  instances,  complicated  to  use. This  was  particularly  true  of those machines used in  private  life.  Telephones just required the user  to dial;  washing machines  had  a  start  button and nothing else; televisions  and radios  simply needed switching  on;  cars were simply  designed to travel. Then came digital technology.

Computers are like no other machine ever invented. They have  a  unique combination of  an unparalleled public and  private   use  and   a  central importance to  economic  activity and public  administration.   The  potential  penalties  for  the   failure  of these machines  are vastly greater than  for  any   other  piece  of  technology.   Not  only  can  an  immediate   application  of a computer be ended,  as can happen with  all  machines,  but  computer users also  risk  losing  networking  capacity  and, if they have not useable backed up copies  of   their computer data, the loss of their entire records and conceivably the loss of the means to continue their business. Computer users are also vulnerable to outside sabotage though hacking  and viruses.   No other machine has ever  exposed a society to such risks through its ubiquity and vulnerability to outside influences.

These machines are also vastly more demanding of time than   any  other  machine  ever  used  by  the   general   public. To  master computers to the  degree where a person does not lie helplessly in the hands of  experts  is a  demanding and continuing   task.   It is unlikely that many could or would manage it  without making  computers their  profession.   In fact,   even   supposed  computer  professionals   are   only   knowledgeable in   their  specialist  areas:   a   hardware  specialist has no deep knowledge of software and vice versa, while programmers long ago lost any detailed understanding of an entire program. It is also true that many self described IT experts are anything but. They get by with a small amount of IT knowledge  because of the general level of ignorance amongst the general public and the fact that most problems can be overcome by re-booting or by  reinstalling programs.

The computer age  is a stunningly  recent   phenomenon.  Most people even in the West   would  not  have   used  a  computer before 1985.  Probably a majority  had  not   done  so by 1990.  By the end of the 1980s  the nearest  most   would have got to a computer  would probably have been   bank  ATM  machines.  The internet was esoteric and laborious,  the   web barely more than a gleam in Tim Berners-Lee’s eye.   Even    in  the  world  of  employment  computers  were  still   used   sparingly.

As  with  computers actually called computers,  so with the other machines which  cause much  grief now.   The mobile phone was  a status symbol  and   the size of a brick, while  landline phones were still phones   boringly   restricted   to   simply   phoning   rather   than    mini-computers with a tendency to bemuse.   Microwaves had  a  simple   choice  of power.  Refrigerators did  not  offer  to  remind  you  of  what needed to be ordered.  TVs   tended  to  simply work when switched on.

In  the past 25 years all this has dramatically changed.   We  are in  a world in which computers are absolutely integral   to  business and public administration and they are  now  the  norm rather than the exception in homes.  For most people, it  is  literally impossible to escape them.   Worse,  they  have  become ever more complex to use and invade ever  more  of our lives as microprocessors are inserted  into  the most unlikely things such as clothes.  Machines  generally   are more demanding. To use This has profound implications for  people  both in  high IQ and low IQ societies.

Even to use computers at a low level  of expertise, such as using a word processor to its  full capacity and  sending email  efficiently , requires  a degree of concentration and  knowledge with which  a substantial minority are uneasy.  More demanding activities such as  spreadsheet  use  or the construction of a database  are inaccessible to the majority. Most  people  have only a  minimal knowledge of the  capacities of their operating system . This lack of expertise  afflicts the young as well as the old, which suggests that this is going to be a permanent  problem because the young have grown up with computers.

Of  the commonly used programmes  search engines  are particularly interesting from the point of view of IQ. Everyone  who uses a computer can use a search engine at some level, but  the skill with which they use search engines varies massively.  This is unsurprising because the search engine is  the  commonly used program which most calls upon IQ related abilities.  It relies not simply on knowledge but  also  problem solving. To perform a function in a word processor  requires the user  to apply inert knowledge, go to this menu, use this function etc. To use a search engine efficiently for anything but a simple search for a certain website  requires the ability to formulate questions  in the most pertinent way.  I never ceased to be amazed how at many people  use search engines ineptly, often comically so. I should not be amazed of course because the ability to do so is IQ dependent.

The implications for those with a low IQ are these: the lower the IQ, the more the person will struggle in an advanced society because the use of computers is increasingly inescapable.  In a high IQ society the low IQ individual will struggle but the society  as a whole will  manage. In a low IQ society there will simply not be the IQ firepower to sustain a society based on digital technology.  In a high IQ society  the low IQ part of the population will be left increasingly in a technological no man’s land, unable to competently use the technology but forced to use it simply to live.

 

The constant learning process

Personal  computing  began in the mid  seventies. A  person  starting then would have had to learn the BASIC  programming language.   By the early eighties they would have been using DOS. By 1990s Windows   expertise  was  necessary.   Since  1990  successive   editions  of  Windows  have  varied  considerably  from   the  previous version requiring further learning.

What  goes for  operating systems applies also to most  other programs,   which   when  they  are   upgraded   often   bear    surprisingly little  resemblance to the  version  prior  to  them.  Certainly,  if one moves from an old   program   to  a version  which has been uprated twice, the chances are  that knowledge  of the original program will be of little use  in  understanding the new one.

Apart from the effort needed to constantly learn new programs  and to attend to such things as installations of software and hardware, the other great drawback of computers is the amount of time which can be spent on maintenance.  It is all too easy to find a  day  or  two  slip by just sorting out a single relatively  simple  computer problem or learning how to use a new program.

The nature of what is to be learned

The burden  of learning is   especially heavy because of  the  nature of that which is to be learned. This  is what might be termed   dead information.   There is no  intrinsic  interest in what is to be learned. It is merely a means to an end.  To operate  a program all that is needed is a knowledge of   the  menus  and  function keys.   That is precisely  the  type  of   information  which  is least palatable to  the  normal  human  mind.  Hence,  it is the least easy to learn for most people.    The  computer is in effect forcing human beings to  act  like  computers, something utterly alien to them.

Intelligence  is  of  little  use on its own.  Computers  are  information   driven  machines.  Put the most intelligent man in the world before a   computer  and  he  will  be utterly helpless  if  he  has  no  computer  experience.  Even  if the  man  has  some  computer   experience,  he will be as incapable of using  a completely   unfamiliar type of program as the dullard.

The substitution of function for intellect

That  computers are function rather than intelligence  driven  is  objectively  demonstrated  by the fact that all  of  what   might be called the administrative  operations of a  computer – file management,  loading of programs etc –  could be  done by a computer program.

When I watch the young using computers,  obvious or disguised in the shape of phones and the like,  I get a feeling of deep  unease.  They  so  obediently pull down  menus  and    select   options  that I wonder at the difference between them  and  a  robot.  The  machine is driving the human being at  least  as   much  as  the  human  being is  driving  the  machine;  brute  machine functionality is replacing intellect.

There  is  only so much any human being can  learn,  both  in terms  of time and mental impetus.  If increasing amounts  of  both are required by computers simply to operate them,  where  will that leave intellectual development?    Worse,  will the  ability  to  operate  machines become  to  be seem as the  most  important activity of  human beings?

The myth of youthful expertise

It  is true that those who have grown up with  computers  are   more  comfortable  with the machines than those who  came  to them in adult life – the latter still comprise, more than 50 per cent of the population. It is worth noting.   However,  the idea  that  the young  generally  have any  substantial understanding of  computers is dubious going on simply wrong. A recent survey  by the global market-research company Synovate, reported:

“We found that people tended to fit into one of three categories: 27 per cent are what we call ‘cybernauts’ – people who like to be ahead of the game in terms of technology. However, the majority, 53 per cent, are ‘average Joes’. They don’t love technology per se, but view it as a facilitator – it helps them to communicate or entertain themselves. They tend to use it in quite a functional way, such as emailing, banking or shopping online. Then there are 20 per cent who we describe as ‘digital dissidents’, meaning they actively dislike using technology and avoid it wherever possible.” Daily Telegraph 30 6 2007  The myth of the MySpace generation.

The  young know how to use the internet and web,  can work  a  word processor and  use programs which really interest  them.  But  let  their   computer develop  a  fault   which  renders Windows  unstable or unusable or  a piece of hardware  fails,  and  they are,  in most cases,  as helpless  the  generations which did not grow up with computers.

What  the young do have which  older people do not  have   is group  knowledge.  A schoolchild of today can call  on  the computer  knowledge of their peer group and the assistance of   teachers.  Those  a little older who are in work  still  have   their  peer  group  to  help them   if  they  get  stuck.  In  addition,  if they work for a large employer they can call on the  expertise  of the employer’s IT  department  or  service contractors.

Computers  have only been in schools since the mid  eighties.  Anyone over the age of forty (arguably,  over the age of  35)   will  not  have  a  peer group on  whom  they  can  call  for  assistance  with  computers  (and  other  machines)   because   almost  all  of  those  they  know  well  will  be  of  their approximate  age  – few people have  close  friendships  with  those who are  much younger than themselves – and the  people   who  are  their age will have little computer  experience  or knowledge.   The  best they can hope for is  assistance  from  their children if they have any,  and then it is pot luck  as   to how computer competent those children are and how  willing  they  are  to help the parent.   If an older  person  has  no  compliant computer literate children and  does not work for a   large employer,  he or she will  be utterly isolated from the   knowledge   needed   to  deal  with even   basic computer developments.

The  science  fiction writer Arthur C Clarke  pointed  out  a  good few years ago that there comes  a point with  technology  when it became indistinguishable from magic for all but the initiates. The dangers of that are obvious: for that which is not generally understood  gives the few who do understand a power over those who do not.  That potentially gives private corporations and governments a great stick with which to beat   their  customers  and citizens into  submission,  either  for  profit or political power.

Where the technology is as vital and central to a society  as  computers  have  become,   there  is  the  further  and  more   fundamental  risk   of society reaching a  state  where   the   technology  can  no longer be either properly  maintained  or  controlled.

More prosaically, in societies which have the capacity to embrace the ever  growing potential  digital technology, those without the means to gain Internet access or the ability to use computers generally will be left stranded as more and more of everyday life is dependent upon people having the ability and opportunity to use the Internet. Already there are few large organisations, private and public, which are not making strenuous efforts to force anyone who wishes to interact with them to do so through the Internet.   This trend will continue if nothing is done. There are also developments which within ten to twenty years may have driven advanced societies to do away with cash and trap everyone into a world in which  the means of living are dependent upon the reliability of digital systems and the honesty and goodwill of those who control them. Imagine a world in which payment could only be made through an electronic  transfer  using a card or  smartphone and the bank servicing your electronic broke down? Or suppose you lost your card or had it stolen. How would you survive?

In a democratic society politicians  should be addressing the very real dangers to everyone  and the unreasonable burdens being placed on those who simply cannot come to terms with the technology, the old, the disabled, the simply not very bright.  This is simply not happening.  God help us if those with power and influence do not begin to address the problem soon.

Greece and the Eurozone : holding tight to nurse for fear of something worse

Robert Henderson

The   Greek referendum on the terms for a further  financial bailout was potentially  a clever move by  Alexis Tsipras and Syriza. If the result of the referendum   had been  YES to the terms put forward to deal with the Greek debt , Tsipras and his government were off the hook for reneging on their election promises. If there was  a NO to the conditions, Tsipras could  play the democracy card and challenge the Eurozone to go against the democratic will of the Greek people or simply walk away from the mess and  pass the poisoned chalice to his political opponents.

Having asked for a rejection of  the terms offered  by the Eurozone in the referendum and  got an emphatic  61% vote  for rejection,  Syriza   could  have  called the Euro elite’s bluff from a position of strength.   Regrettably for Greece’s hope of recovery they have not had the courage to do so.  Instead  they have  humiliatingly capitulated by signing up to an even more severe  austerity deal than  they could have concluded with the movers and shakers  in the Eurozone a fortnight ago. The stark realpolitik of the situation was epitomised by the Greek prime minister  Alexis Tsipras appealing to the Greek Parliament to accept the deal with the words   “We don’t believe in it, but we are forced to adopt it,” The Parliament  accepted by  his plea by voting 229 for and 64 against, but it required support from the opposition because over 30 Syriza MPs either voted against or abstained. From provisional acceptance by the Greek government  to acceptance by Parliament took three days.   Shotgun marriages often take longer to arrange.

Greece is no longer in control of its economy or its political system.  It is having forced upon it huge changes to pensions and public sector salaries, large privatisations,  and perhaps most humiliating, to sell off €50bn of Greek assets , the proceeds of which will be partially used to guarantee repayments on debts owed to the EU and the IMF. The detailed new requirements are:

“To unlock a fresh €82bn to €86bn bail-out, Greece has until Wednesday to pass laws that:

  • implement VAT hikes
  • cut pensions
  • take steps to ensure the independence of Greece’s statistics office is maintained
  • put measures in place to automatically slash spending if Greece fails to meet its targets on primary surpluses (revenue minus expenditure excluding debt servicing costs)

It has until July 22 (an extra week compared with a draft statement) to:

  • overhaul its civil justice system
  • implement the Bank Recovery and Resolution Directive (BRRD) to bring bank resolution laws in line with the rest of the EU

Greek MPs will also have to stomach a move to sell off €50bn of Greek assets.”

This is not the end of the matter. At best the Greek problem and the problems of the Eurozone generally have been simply been kicked down the road. The madness  at the heart of this settlement is that Greece is being further burdened  by a huge amount of extra  debt when the general consensus amongst economists is that the existing  debt was more than Greece could ever hope to repay.  Disobligingly for the Europhile elite,  the IMF  has made it clear since the agreement between Syriza and the Eurozone  that Greece requires a great deal of debt relief and that unless this is forthcoming  the IMF will not take part in the overseeing of the agreement.    But the agreement makes no provision for overt debt relief, although fiddling with the period of repayment and interest rates payable may reduce the real value overall debt (principal and interest)  somewhat.  Nor is this position likely to change, because some Eurozone countries, most notably Germany,  are determined to continue to resist overt  debt relief if Greece is to continue within the Eurozone.  At the same time Germany have made it clear that they want the  IMF involved in the realisation of the agreement. In addition to these obstacles all the other Eurozone countries have got to sign up to the agreement  and this will require some countries, including Germany,  to get parliamentary approval to the terms.  Germany’s finance minister Wolfgang Schäuble has even suggested that Greece leave the Euro for five years.

But even if the Eurozone votes collectively to accept the deal and the IMF  difficulty is overcome,  there is no guarantee it will be realised  for two reasons. The Greek people may be driven by  desperation to  resort to serious violence after they realise that voting changes nothing in Greece and the severe austerity programme takes effect , effects which are aggravated by the fact that   Greece has no real Welfare State.  This could drive the Greek political class to hold further elections with the result that a government is elected which will not implement the deal.

More mundanely,    Greece’s  politics and  public services are severely tainted by cronyism and corruption.  The country  may simply  lack the bureaucratic  structures and expertise to  implement the  complicated and far reaching reforms  which are being sought by the Eurozone.

The sad  truth is that Greece is a second world country which has been masquerading as a first world country.  Before joining the Euro it got by because it had its own currency and  received very large dollops of money from the richer members of the EU.  In those  circumstances its lending was circumscribed by the fact that its debt attracted a high rate of interest because it was seen as a bad risk.  Once Greece had smuggled itself into the Euro by falsifying its accounts,   it was treated as safe a bet as Germany  for creditors who rashly  reasoned that the rest of the Eurozone would ensure Greece did not default.

How difficult would it to be for Greece to re-establish the Drachma? The Czechoslovakian split into the Czech Republic and Slovakia in 1993 provides a reassuring  example of how it might be done.  Initially the two new countries were going to share a currency but within a matter of weeks they came to the conclusion that this was unworkable and decided that each country should launch its own currency. This was accomplished with very little trouble:

 The two countries already had capital controls, but all cross-border money transfers between them were halted to avoid further speculative flows into the Czech Republic. Border controls were tightened.

Komercni Banka, a then state-owned commercial bank, glued stamps, printed by a British firm to ensure secrecy, on 150 million federal banknotes. These were trucked around the country with the help of police and the army.

The exchange for notes stamped by Czech or Slovak stamps, at a 1:1 rate, started on February 8 and was completed in four days. Later in 1993, the stamped notes were replaced by new ones.

People could swap a maximum of 4,000 crowns — then worth $136 (87 pounds) — in cash. They had to deposit the rest. The old money ceased to be valid immediately the switch started.

The whole process, which required 40,000 people just on the Czech side, went ahead smoothly. An opinion poll showed 86 percent of Czechs experienced no problems in the operation. Capital controls were essential to stop bank runs. Secrecy in the buildup was paramount.

The Greek situation is not an exact parallel with that of Czechoslovakia because of the massive debt the country has acquired. Nonetheless, if Greece did relaunch the Drachma creditors would be forced to decide  between accepting  the new currency even though this would certainly mean them receiving far less than the face value of the loans  or in all probability getting nothing.

Would Greece out of the Eurozone be a better bet for Greeks than what is on offer within the Eurozone?  It is difficult to see how things could be worse because , as things stand, Greece is locked into many years of austerity at the least. . Most importantly outside the Eurozone  the Greeks could take charge their own destiny. Most importantly they would be able to control how much of and at what rate they would repay their national debt .  Holding tight to nurse for fear of something worse is not the answer here because long experience shows the something worse will always be the EU.

The digital tyranny – The threat posed by a cashless society

Robert Henderson

We are in danger of sleepwalking into a cashless society. More and more purchases are made by electronic means , through standing orders,  direct debits, debit cards  or credit  cards.   Debit and credit  card purchases already account for over a third of UK GDP and more than three quarters of retail purchases (up from 46% in 2003), while  card and computer purchases have just overtaken UK cash sales.

The next logical step  towards  a cashless society is to have laws which allow private businesses  and any public body  which charges for  its services  to refuse cash payment.  Denmark is seemingly  taking the first tentative steps along that road.  The Danish Government has proposed legislation which if passed  will  remove the obligation to take cash from retail outlets such as petrol stations,  clothes shops  and restaurants next year.

With the combination of more and more people using  methods of payment other than cash and the willingness of technologists to  feed the trend with ever more sophisticated and comprehensive  systems of  cashless payments, there is no reason to think that this trend towards  making cash dysfunctional will stop unless governments take a hand and prevent cash from becoming  defunct by law.  This development  is alarming because the abolition of physical money would  carry  tremendous dangers in terms of  the opportunities for  state authoritarianism  and simple practicality.

The dangers  from state authoritarianism are:

  1. There would be no money which could be held which was not potentially known to the state, because with only electronic money available it would have to be stored electronically and be accessible via the Internet  if it was to be useable.

But what about using virtual currencies such as Bitcoin?  Apart from the dangers of such a means of exchange – the great volatility in value, the frauds which are occurring where Bitcoin is stolen, the lack of a lender of last resort and a restricted range of  goods and services which can be bought – Bitcoin still  needs  to be stored electronically and hence is  potentially identifiable and accessible to governments. There would also be an audit trail from an individual’s source of electronic money  to the purchase point of a virtual currency  like Bitcoin. The only exception would be if someone sold something or did paid work for someone and was paid in a virtual currency like  Bitcoin.

If Britain  went cashless and others did not the likelihood is that a black market in foreign cash such as dollars would  arise in Britain.  There would also be the possibility of exchanges made by barter or a product such as cigarettes becoming a de fact currency.

  1. A cashless system would allow the state to have all  electronic money stored in a central government controlled place.  This would leave  the  individual  at the mercy of the state which could deny electronic money to anyone within their jurisdiction by cancelling or blocking their means of payment.
  2. The state could more readily control the money supply if all bank accounts were  under the control of the state and physical cash did not exist.  The state would be able to manipulate public economic behaviour by  imposing a negative interest rate when increased spending is deemed desirable  – people save less because it costs them money – and a transaction tax every time a purchase is made  – people spend less if because it will cost them to make a purchase – if it is thought an economy is over heating.
  3. The state could remove money from your account at will.
  4. The opportunities for general surveillance of the individual both by the state and by private corporations or individuals would be greatly increased.

The problems of practicality are:

1.The idea  assumes that everyone can  afford a  computer of some sort, whether that be a mobile phone, tablet or desktop, and can afford to replace their means of getting access to the Internet  every few years at best.  The reality is that millions of people are too  poor to be able to meet such costs.  The taxpayer would have pay for access to electronic money for those too poor to buy their own.

  1. Many people cannot use the digital technology.  Huge numbers of people  are still not using  this technology. The latest figures from the Office for National Statistics (ONS) estimates that  11% of the UK population (approximately 6 million) has never  used the Internet.  Moreover, the ONS did not ask for frequency of use merely whether someone had used the Internet When the ONS asked whether people had used the Internet in the three months prior to the question being asked,   only 86% answered yes.  Thus 14% of the population had either not used the Internet for more than three months  or   had never used it and, importantly,  only 68% of disabled people had used the Internet in the previous 3 months. Clearly there will be large numbers of people, including  the most vulnerable in society,  who will seriously struggle to use digital technology for the foreseeable future. If cash becomes illegal many of  these people will literally not be able to live if they cannot understand the technology or have no one to operate it for them.

3.The computer systems which support a cashless society will inevitably be subject to  regular disruption, whether from hacking or simple failure because,  as we all know,  digital technology frequently goes wrong and the system downtime can be considerable.   Imagine being unable to access the only means you have of paying for something.  It would probably be necessary to have more than one electronic payment device because of this, although that would not help if the fault was not with your payment device but with that of those from whom you wished to make a purchase.

  1. Many people will have their means of accessing electronic money stolen  or lose it themselves.  They would then need to replace their equipment which allowed them to access their electronic money.  Many would not be able to afford to do so and those most likely to lose or have their electronic money access  equipment stolen  would be the old and the disabled.

A cashless society would have considerable attractions for a government. It would greatly extend the power of the state over the individual. Crime generally might  be reduced without  physical cash to oil the felonious wheels, although cybercrime would become more tempting in the absence of banks to rob and people to mug. Tax evasion would become very difficult for most people (the rich would simply move their money to other jurisdictions) .  There would also be the saving on the abolition of the need to maintain a physical money supply.  Banks  and other financial institutions would also welcome the abolition of cash as it would remove the considerable cost of physically handling cash and maintaining a branch network.

The danger is that cash will become defunct by default,  because the Government shows no interest in protecting cash and arguably is surreptitiously encouraging  its demise by making it either impossible or very difficult to access public services in any way other than through the Internet.  We could reach a point where, say, 90% of the population use electronic money  and a government simply says it is time to go cashless ignoring the fact that millions of people who cannot use electronic money will be left in the soup. Politicians need to be lobbied now to ensure that  the maintenance of cash remains a legal requirement.

But it is not just a case of ensuring that cash remains a legal requirement. Even a  widespread refusal to accept cash  by businesses and other corporate bodies which charge for their services  would be seriously socially disruptive. That idea also needs to be knocked on the head  by making it illegal to refuse cash in payment for anything.

Get writing to your MP.

Three-parent babies – Redesigning Nature

Robert Henderson

The House of Commons has voted  382 in favour to 128 against to allow babies with genetic material from three people to be born.  Scientists will be able to replace an egg’s defective mitochondrial  DNA with healthy mitochondrial DNA from a female donor’s egg to eliminate genetically  determined diseases such as muscular dystrophy.  This is germline  gene therapy which results in the  genetic alteration being passed on to any  children and their descendants. Britain is the  first country to legalise the procedure.

If it was merely a question  that  the technique  will be used to prevent children  being born without a serious disabling disease it would be emotionally  very difficult to argue against it simply because of the tremendous suffering  which  such diseases cause for both the children themselves and their families , whose lives are often turned upside down with the burden of caring with which they  are left.  Nonetheless, there are possible  biological dangers of genetic manipulation because material is being introduced into a body which is foreign to it. They could perhaps cause cancerous tumours or result in rejection by the immune system.

The thin edge of the wedge

It is a certainty that if three-parent children are allowed it will be the thin end of the wedge which leads  to much more radical alterations of a child’s genome. If gene replacement therapy is deemed ethically acceptable for preventing certain  inherited diseases,  there could be no absolute  moral bar to any manipulation of genes, whether this is  either be through the introduction of genetic material from one or more persons other than the parents into the egg or sperm or to methods of  genetic engineering of humans  which do not require  the introduction of genetic material from a person who is not one of the parents.  Moreover, it is probable that in the not too far distant future the manipulation of  a person’s genes will be done either by direct restructuring of the person’s genetic material (perhaps through the   re-writing of the code of a faulty gene) or the introduction of genetic material not taken from a human  being  but created artificially in a laboratory.

The effect on the children born of genetic manipulation.

Even at its most basic, such as the proposed replacement of mitochondrial DNA to prevent diseases such a muscular dystrophy,  is it not likely that a  child born from the procedure will feel  a freak knowing that they are the product of three people’s DNA, and have serious doubts  about their identity?  Could they ever  have the same relationship with their parents as a child conceived naturally?  That is debatable because the recipient of the replacement DNA  to correct a genetically determined illness might well view it simply as being equivalent to a transplant of a cornea or heart, although there would be the difference that the replacement DNA would be handed down the generations if the person receiving it had children.

But what if  the genetic modification was much more radical, for example,  determining elements of personality, intellect and physical appearance ? That would be much more  likely  to cause psychological disturbance in both the child and the parents.     The child might feel they were not people in their own right but simply the toys of their parents, machines cut to a template consciously planned by another.  If a child’s  life  did not go well,  would not they be inclined to blame their parents for making the genetic choices that they did?   Sadly, if genetically altered children do  blame the parents,  then it is all too easy to imagine that children would sue their parents for making what the children deemed to be bad choices.

The effect on the parents of children born of genetic manipulation

The parents  could also have psychological issues. It is one thing having a child naturally who is born disabled, deformed or just   turns out to be a disappointment in some way, quite another to have a child who disappoints after the parents have made decisions which helped  to shape the child’s physical and mental  qualities.  The parents would run the  risk of  not only being disappointed ,but of knowing they were in part responsible for what the child was, something  which could  engender either feelings of guilt or the anger which can arise when someone knows they are responsible for something but cannot accept that reality. Again, the law could come into play with parents suing the scientists who had performed the genetic manipulation for misleading them.

The creation of a genetic divide in a society

If a society leaves genetic manipulation to the market with only those with the means to afford it receiving the manipulation, the difference  between the haves and have-nots  could become  so large that there were objectively   two  grades  of human beings in the society.   The mere fact that some were genetically engineered and some were not could and probably would  result in an elite which was biologically as well as materially and intellectually different from those who had undergone genetic manipulation, a difference which could translate into a caste system with the genetically manipulated only breeding amongst themselves .   An alternative scenario could be the genetically unaltered have-nots – who would be in the large majority – seeing the elite as other than human and slaughtering them without compunction.

State interference

Would governments be able to resist insisting that characteristics such as intelligence were enhanced by the genetic manipulation  of all members of a society whether or not the parents wanted it?  A  dictatorship  could insist on certain characteristics being enhanced in all their population. Alternatively, the could deny such  genetic manipulation to all but those with power . A third possibility would be, in Brave New World style,  to use the technology  to have people genetically altered so that there were people with different abilities and personality traits produced in different quantities.

Even a representative democracy  might find itself driven to act in such an authoritarian way if it was feared that the society could not compete with other societies which adopted government inspired genetic changes.

Genetic manipulation after conception

Genetic manipulation will not stop at point of conception.   As the technology advances we can expect to see opportunities for much genetic manipulation from the foetus to the aged human. However, this would be  Somatic gene therapy which would be introduced into non-sex cells and would not , unlike germline gene therapy, become part of the person’s genome and consequently could not be passed on to any children or their descendants.

In the case of those old enough to give their consent to somatic gene manipulation  much of the psychological problem which exists with genetic manipulation of the sperm and egg is removed because adults, unless they are mentally handicapped or living in a society where the state forces all to undergo such procedures, they will be able to make the decision for themselves as to whether they have  such a procedure.  Even if they do not like the result of their gene manipulation  they would  not be in a worse psychological situation than someone who has had a replacement organ or plastic surgery which does not give them what they anticipated.

The dangers of a rapid genetic alteration within a population

Rapidly changing the proportions of  characteristics in  a population could  damage the viability of the society. Very little is understood about the importance of the distribution of different qualities and abilities within  a society. Suppose a society opts to rapidly increase the IQ of its people.  A society of highly intelligent people might not work because homo sapiens naturally forms hierarchies and if everyone is highly intelligent this might  make the creation of a stable hierarchy impossible.  .  Or suppose personality traits such as aggression, caution and extroversion could be  manipulated. If the choice was left to parents the favouring of one of such traits might make a society too aggressive or too placid.

What can be done to guard against the worst possibilities?

As genetic manipulation of humans will undoubtedly spread rapidly throughout the world, there will  be no realistic way of preventing  individuals from availing themselves of the technology short of closing the borders and allowing no one to travel out of the country to have the manipulation done abroad with regular checks on every individual to make sure there was no illegal operations being done

If gene manipulation  is banned in one country, but foreign travel is not, banned those  who can afford it and think it worthwhile will go abroad to have the procedure . It would be  possible for a country to make genetic manipulation a  crime regardless of where the act took place.  But that would open up a can of worms. The manipulation would have already have taken place.  The altered human being, whether child or adult,  would exist.  In the case of a child,  the individual would not have broken the law because the decision to have the procedure would not have been theirs. What would the state do?  Imprison for life every adult who had broken the law? Take every genetically altered child into care?   A ban on individuals seeking  gene manipulation would be a non-starter.  If it is widely seen a desirable thing, the only thing which might stop gene manipulation  would be a high proportion of procedures resulting in serious problems such as tumours or deformities dissuading most of the public against it.

Guarding against state enforced gene manipulation is a more practical proposition, but only  in countries with some regard for constitutionality and the law in general. It would be possible for such countries to include in their constitutions absolute bars on any state imposed genetic manipulation.

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