Monthly Archives: May 2016

Brexiteers: hold your nerve

Robert Henderson

Recent polls are overall veering towards   but not decisively towards a remain  win in the referendum.  It is important that those wanting  leave the EU should not get downhearted. There are still the TV debates to come which will expose the often hypocritical and always vacuous positions those advocating  a vote to remain will of necessity have to put forward because  they have no hard facts to support their position and  can offer only a catalogue of ever more wondrously improbable disasters they claim will happen if Brexit occurs, everything from the collapse of the world economy to World War III  The only things they have  not predicted are a giant  meteorite hitting Earth and wiping out the  human race or, to entice the religious inclined vote, the coming of the end of days.

There are other signs which should hearten the leave camp. There appears little doubt that those who intend to vote to leave  will on average be more likely to turn out to vote than those who  want to remain.. This is partly because older voters  favour Brexit more than younger voters and older voters are much more likely to turn out and actually vote.  But there is also the question of what people are voting for.  Leaving  to become masters in our own house is a positive message. There is nothing  positive about the remain  side’s blandishments.  A positive message is always likely to energise people to act than a negative one. Moreover, what the remain side are saying directly or by implication is that at best they have no confidence in their own country and at worst they want Britain to be in the EU to ensure that it is emasculated as a nation state because they disapprove of nation states.  Such a stance will make even those tending towards voting to remain to perhaps either not vote or to switch to voting leave.

What should we make of the polls?

What should we make of the polls?  Leaving aside the question of how accurate they are, it is interesting that the polls which are showing strongest for a vote to remain are the telephone polls. Those conducted online tend to produce a close result, often half and half on either side.  Some have the Leave side ahead. On the face of things this is rather odd because traditional polling wisdom has it that online polls will tend to favour younger people for the obvious reason that the young are much more likely be comfortable living their lives online than  older people.  Even if online polls are chosen to represent a balanced sample including age composition the fact that older people are generally not so computer savvy means that any sample used with older people is unlikely to represent older generally whereas  the part of the polling audience which is young can be made to represent  the  younger part of the population  because  almost all of the young use digital technology without thinking.

It is likely that the older people who contribute to online polls are richer and  better educated on average than the old as a group. But that  brings its own problem for the remain side because another article of faith amongst pollsters is that the better educated and richer you are the more likely you are to vote to remain  in the EU.  Moreover, if the samples are properly selected for both online and  phone polls why should there be such a difference?   Frankly, I have my doubts about  samples being  properly selected because  there are severe practical problems when it comes to  identifying the people who will make a representative sample.  Polling companies also weight their  results which must at the least introduce an element of subjectivity. Then there is also the panel effect where pollsters use panels made up of people they have vetted and  decided are panel material.  Pollsters admit all these difficulties.  You can find the pollster YouGov’s  defence of such practices and how they supposedly overcome their  difficulties here.

The performance of pollsters in recent years has been underwhelming.  It could be that their polling on the referendum is  badly  wrong.  That could be down to the problems detailed in the previous paragraph, but it could also be how human beings respond to different forms of polling.  Pollsters have been caught out by the “silent Tory” phenomenon  whereby voters are unwilling to say they intend to vote Tory much more often than voters for other parties such  as Labour and the LibDems  are unwilling to admit they will be voting for those parties.   It could be that there  are “silent Brexiteer”  voters who  refuse to admit to wanting to vote  to leave the  EU,  while there are  no  or very few corresponding  “silent remain” voters.  This could explain why Internet polls show more Brexit voters than phone or face-to-face  polls.  If a voter is speaking to a pollster, especially if they are in the physical company of the pollster, the person will feel they are being judged by the person asking the questions.  If they think their way of voting is likely to be disapproved of by the questioner  because it is not the “right view”,   the person being questioned may well feel embarrassed if they say they are supporting  a view which goes against what  is promoted every day in the mainstream media as the “right view” .  The fact that the person asking the questions is also likely  to come from the same general class as those who dominate the mainstream media  heightens the likelihood of embarrassment on the part of those being questioned.

The “embarrassment factor”  is a phenomenon  which  can be seen in the polling on contentious subjects  generally. Take  immigration  as an example. People are terrified of being labelled as a racist. At the same time they are quite reasonably very anxious  about the effects of mass immigration.  They  try to square the circle of their real beliefs with their fear of being labelled a racist – and it takes precious little for the cry of racist to go up these days – by seizing  on reasons to object to mass immigration which they believe have been sanctioned as safe by those with power  and influence such  as saying that they are not  against immigrants but they  think that illegal immigrants should be sent home or that the numbers of immigrants should be much reduced because of the pressure on schools, jobs, hospitals and housing . What they dare not say is  that they object to immigration full stop because it changes the nature of their society.

There is an element of the fear of being called a racist  in Brexit because a main, probably the primary issue for  most of those wanting to vote to leave  in the referendum is the control of borders. This means that   saying you are for Brexit raises in the person’s mind a worry that this will be interpreted as racist at worst and “little Englanderish” at best.

There is a secondary reason why  those being interviewed are nervous. The poll they are contributing to will not be just a single question, such  as how do you intend to vote in the European referendum?  There will be  a range of questions which are designed to show things such as propensity to vote or which issues are the most important. Saying immigration control raises the problem of fear of being  classified as  racist, but there will be other issues which are nothing like as contentious on which the person being polled really does not have a coherent   opinion.  They will then feel a fear of being thought ignorant or stupid if they cannot explain lucidly why they feel this or that policy is important.

That leaves the question of why online polls show more for Brexit and phone or face-to-face-polls.  I suggest this. Answering a poll online is impersonal. There is no sense of being immediately judged by another.  The psychology is akin to going into a ballot booth  and voting.  This results in more honesty  about voting to leave.

The referendum  is just the beginning of the  war

Whatever the result of the referendum that will not be the end of matters. There is a gaping  hole in the referendum debate . There has been no commitment  by  any politician to what exactly  they would be asking for from  the EU if the vote is to leave and what they would definitely not accept.   Should that happen we must do our best ensure that those undertaking the negotiations on Britain’s behalf do not surreptitiously  attempt to subvert the vote by stitching Britain back into the EU by negotiating a treaty which obligates Britain to  such things as free movement of people  between Britain and the EU and a  hefty payment each year to the EU (a modern form of Danegeld).   A vote to leave must give Britain back her sovereignty  utterly  and that means Westminster being able to  pass any laws it wants  and that these   will supersede any  existing  obligations to foreign states and institutions, having absolute control of Britain’s borders, being able to protect strategic British  industries and giving preference to British companies where public contracts are offered to  private business.

It there is a  vote to remain  that does not mean the question of  Britain leaving is closed for a generation  any more than the vote of Scottish independence sealed the matter for twenty years or more.  For another referendum  to be ruled out for several decades would be both dangerous and profoundly undemocratic.

Imagine that Britain  having voted to remain the EU decides to push through legislation to bring about the United States of Europe which many of the most senior Eurocrats and pro-EU politicians have made no bones about wanting,  the EU  wants Turkey  to be given membership,  immigration from and via the EU continues to run out of hand  or  the EU adopts regulations for  financial services which gravely  damage the City of London.  Are we to honestly say that no future referendum cannot be held?

Of course on some issues such as the admission of new members  Britain still has a veto  but can we be certain that it would used to stop Turkey joining?  David Cameron has made it all too  clear that he supports  Turkey’s accession and the ongoing immigrant crisis in the Middle East has already wrung the considerable concession of visa-free travel in the Schengen Area from the EU without the Cameron government offering any complaint. Instead all that Cameron does is bleat that Britain still has border controls which allow Britain to refuse entry to and deport those from outside the EU and the European Economic Area.  However, this is the same government which has been reducing Britain’s border force and has deported by force very few people.

You may  think that if new members are admitted to the EU a referendum would automatically be held under the European Union Act of 2011. Not so, viz: .

4 Cases where treaty or Article 48(6) decision attracts a referendum

(4)A treaty or Article 48(6) decision does not fall within this section merely because it involves one or more of the following—

(a)the codification of practice under TEU or TFEU in relation to the previous exercise of an existing competence;

(b)the making of any provision that applies only to member States other than the United Kingdom;

(c)in the case of a treaty, the accession of a new member State.

In practice it would be up to the government of the day to decide whether a referendum should be held.  The  circumstances where the Act requires a referendum are to do with changes to the powers and duties of EU members. The simple  accession of a new member does not fall under those heads. Nor does the Act provide for a referendum where there is no change to existing EU treaties or massive changes are made  without a Treaty being involved, for example,  Britain has had no referendum on Turkey  being given visa free movement within  the Schengen Area. Make sure you vote

Regardless of what the Polls say make sure you vote The bigger the victory for the OUT side the less the Europhiles will be able to do to subvert what happens after the vote.   If the vote is to stay  the closer it is the less traction it gives the -Europhiles .  Either way, the vote on the 23 June is merely the first battle in a war, not the end of the war.

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A Muslim Mayor,  the Labour Party, anti-Semitism and the future   

Robert Henderson

This Spring Labour Party activists from senior party members down to local  councillors  have been outed as people who are either actively anti-Semitic or who associate themselves uncritically with those who are.

The examples of  anti-Semitism range from crude abuse such as that from Vikki  Kirby  the vice-chairman of a local Labour  branch  “What do you know abt Jews? They’ve got big noses and support Spurs lol” to  senior Labour figures such as the newly elected Mayor of London Sadiq Khan who has called  moderate Muslims  Uncle Toms and been very ready to share platforms with Muslims who are openly  anti-Semitic .  Labour Party leader Jeremy Corbyn has been  identified as attending dubious political meetings  and praising Hamas , an organisation which has embraced terror.   He has also been much criticised for acting very slowly and indecisively against Labour members who have been  outed as anti-Semites  or who have been keeping uncomfortable Muslim company.  Moreover, despite Corbyn’s reluctance to accept there is a problem in his party, it is reported that fifty Labour members have been suspended for alleged anti-Semitism.   Finally, The ex-Mayor of London Ken Livingstone has  caused a good deal of politically correct heat by linking Zionists with the Nazis in the 1930s. However, his example genuinely  raises the question  of what is anti-Semitism and  what  is honest criticism of Israel. More on that later.

The most significant event in all this is Sadiq Khan’s  election as London Mayor.  Both before his election and since there has been a huge attempt by those on the genuine Left, including those in  the Labour Party, and Muslims with a public voice to explain away Sadiq Khan’s associations with Muslim extremists.   Most incredible of these have been  the strenuous attempts to portray media and political commentary on  Labour Party members’  undeniable anti-Semitism as a plot to remove Corbyn from the Labour leadership .

But however much Khan and his allies attempt to  call his association with Muslim extremists as simply the consequence of  Khan attending meetings where there is a range of opinion within the speakers, he is damned utterly by his “Uncle Toms” comment.   A Muslim cannot speak of  moderate Muslims  as “Uncle Toms” without at the very least  being willing to use the language of  Muslim extremists in the hope that this will give him “street cred” with Muslim electors . At worst Khan may have been expressing his true feelings and sympathies.  Moreover, it is telling that the  “Uncle Toms” comment was made on Press TV,  an Iranian state English language broadcaster,  where he  probably thought his use of the phrase  would not be picked up by any of the British mainstream media.  (Press TV’s licence to broadcast to the UK was revoked by OfCon in 2014 because the licence holder could not provide assurances that he controlled the station’s output. )

This is all very worrying because  Sadiq Khan now holds a genuinely  powerful  political role  in a major Western capital which contains over a million Muslims.  Indeed, he  is the first Muslim  in a Western country to hold such a position.  Even more worrying is how he came to win such an election.

How has this happened?

To understand what is driving the open  expressions of anti-Semitism within the Labour Party  it is necessary to comprehend the changes which the Labour Party has gone over the past thirty years.  Widespread antisemitism  in the modern  Labour Party is on the face of it astonishing,  truly remarkable behaviour for a party which prides itself on being  rigidly politically correct and  which has many Jews amongst its supporters including some of its biggest donors.  However,   it is  no great surprise to those who know something of the party’s history.

In the past the Labour Party  has been extremely politically incorrect, being staunchly opposed to, amongst other things,  mass immigration and  the employment of women in male dominated jobs. Part of the political incorrectness  within the party was a healthy strain of anti-Semitism. When  Oswald  Mosley  – a man who had served as a minister in a Labour-led government –  left the Labour Party in 1931 to form the New Party (the precursor of the British Union of Fascists) he drew much of his  support from people who were  natural Labour supporters, namely, the white workingclass, people who were trying to find some escape from the miseries of the Great Depression and  joined Moseley after  the Labour Party  failed them.  Most of these people were also comfortable with Mosley’s anti-Semitism .  This is unsurprising because  those who have historically  objected most vociferously  to Jews being in the UK have been  the white working class.  When Jews started to return in numbers to England in the 18th century they sporadically provoked violent  riots, most notably, the violent reaction to an Act to allow the naturalisation of Jews passed in 1753 which was repealed a year later.   As late as 1947 there were anti-Jewish riots in the UK in response to the violence perpetrated by Jews against British servicemen and administrators in Palestine. Of course, anti-Semitism was far from being restricted to the working-class as George Orwell recognised, but it was more openly expressed by the working-class who constituted the large majority of the population in the 1930s.

Labour substitutes minorities for the white working-class

In the 1980s Labour  began  to  forsake its  traditional client base,  the white working class, and replaced it with a motley rainbow coalition  based on race, ethnicity and gender. They did this for three reasons: the  white working class were stubbornly refusing to go along with what became the  politically correct agenda; Thatcher was enticing   the  part of the white working class which was aspirational to vote Tory and  large scale Thatcherite privatisation was seriously undermining the unions which traditionally provided the foot soldiers of the Labour movement.

After  four successive Labour general election losses between 1979 and 1992 the Labour Party found itself in the hands of  Tony Blair following the untimely death of John Smith.  Blair emasculated the  party, ruthlessly removing all its  traditional concerns and values and replacing those  with a devotion to laissez faire economics and  the ideology now called political correctness.  Instead of addressing the wants and needs of the white working class,  Blair produced a party which was devoted to amplifying  and to a large extent creating the grievances  of women, gays and ethnic/racial minorities whilst at the same time  undermining of the economic position of the white working class  through both the continuation of the Thatcherite privatisation agenda that destroyed what was left of trade union power, and the permitting of massive immigration, which reduced opportunity and wages for the poorer members of society.   This was done on the cynical calculation that Labour could attract the votes of  women, gays and ethnic/racial minorities while keeping the votes of the majority  of the  white working class because they had nowhere else to go as the only other party with any realistic hope of forming a government were the Conservatives, a political movement in the grip of Thatcherism   which was  deeply unsympathetic to the white working-class  at worst and indifferent at best.

But not all groups are equal  under the politically correct banner.  Pandering to the  claims of sexism and homophobia  in order to win votes came a distant second to capturing the ethnic/racial minorities. This was not simply because of a hierarchy of importance within the politically correct doctrine, although that played its part. There was also hard headed political calculation. Women and gays do not offer the same sort of group identity  that is found in ethnic minorities,  who  often live in areas where they are  the dominant population group , a situation which allows them to live apart  from  British mainstream society. In such circumstances ethnic voting  becomes not merely possible but  probable.  Such has been  the scale of immigration over the past sixty years that  in  quite a few British constituencies capturing the ethnic minority vote more or less guarantees the election of a candidate.  This tendency is especially strong in London.  There is also growing evidence that postal voting is resulting in large scale fraud  where there is a large population from the Indian subcontinent.

The largest of the minority ethnic groups is that of Muslims who now total three  million plus in Britain and have a strong tendency to vote  en bloc according to what their imams and political leaders  tell them to vote. Consequently, it is no surprise that the Labour Party is  becoming ever more  anti-Semitic and tolerant of anti-Semitism because they want to attract Muslim voters.

Why did Zak Goldsmith lose?

There were serious weaknesses in the campaign run by Goldsmith.  The  Tory leadership barely campaigned for him and Goldsmith, a multimillionaire who inherited his wealth,  was an unappetising candidate for  London  Mayor in  a city which has been  a Labour stronghold for much of the past century.  The London demographics were also unpromising  for there  are over a million Muslims in London  plus  another  million or more of ethnic minorities/immigrants entitled to vote.

But Goldsmith’s failure  is not   being attributed  to any of those possible causes by many if any of  those with a public voice.  Instead,  politicians (including Tory MPs)  and much of the mainstream media attribute it to his tactic of pointing out  Sadiq Khan’s propensity to associate with Muslims who  might reasonably be called extremists and  Khan’s description of moderate Muslims as  Uncle Toms. This it is claimed energised   Muslims  and possibly  white liberals and members of other ethnic minorities to get out and vote for Khan.  The problem with that claim is that only 45% of voters  bothered to vote . Nonetheless, if voters of all stripes were reluctant to vote it is possible that enough people were energised by the Goldsmith attacks to vote Khan to make the difference. In the end Khan took 56.8% of the first and second preference votes ( 1,310,143 votes) and Goldsmith 43.2% (994,614 votes).

It is also  true the Goldsmith campaign  made the crass mistake of trying to enlist  the support of other non-Muslim minorities by playing on what his team fondly imagined were the fears of groups such as Indians and Tamils. Here are a couple of  examples:

‘“The British Indian community makes an extraordinary contribution to London and to Britain. Closer ties between the UK and India have been a priority for me as prime minister. I was pleased to join Zac Goldsmith in welcoming Prime Minister Modi to the UK last year at Wembley Stadium.” Then, under the heading The Risk Of A Corbyn-Khan experiment, Cameron described the policies of “Jeremy Corbyn’s candidate Sadiq Khan” as “dangerous”. If Khan won, Cameron said, “Londoners will become lab rats in a giant political experiment”.’

And

“Under the heading The Tamil Community Has Contributed Massively To London, Goldsmith wrote: “I recognise that far too often Tamil households are targeted for burglary due to families owning gold and valuable family heirlooms.” Under the heading Sadiq Khan Will Put London’s Future And Your Community At Risk, he wrote: “As a government minister, Sadiq Khan did not use his position to speak about Sri Lanka or the concerns of the Tamil community in parliament. His party are beginning to adopt policies that will mean higher taxes on your family and your family’s heirlooms and belongings. We cannot let him experiment with these radical policies.”’

None of this helped Goldsmith but it is difficult to see them having a decisive effect  simply because of the low turnout. The real answer is demographics combined with political correctness which  prevented Goldsmith from becoming Mayor.

The demographics are the major problem. The proportion of the  population of London which describes itself as white British is well below 50%. The 2011 census has the figure at 45% but it will be significantly lower now because of  white flight from London, the continued influx of foreigners both black and white and  the high birth-rate  of the immigrants. It is quite possible that the white British population is now   around 40%.

The 2011 census also had approximately  1.2 million who describe themselves as white but not British.  Thus the  total white population of London in  2011 was approximately 4.9 million and the non-white approximately 3.3 million.  I doubt whether five years of immigration and higher non-white reproduction has resulted in whites being in the minority. However, if things continue as they are with white flight from London, ever growing immigration and  high non-white birth rates, it  will not take that long, perhaps ten years , to find whites a minority in London. As for Muslims,  by 2011 they made up 12.4% of London’ population  with an increase of  35% (405,000)  between 2001 and 2011. As the Muslim proportion of the London  population grows this will attract more and more Muslims to the city. It is unlikely that Muslims will be in the majority  within the next twenty years but in 2036 they could well be the largest ethnic group in the city.

As for  the  whites who do not identify themselves as British, they   are likely to either not vote or to vote for the Labour candidate because Labour are ostensibly more immigrant friendly than the Tories.   As those over 18 who are qualified to vote for the Mayor include  “An Irish citizen, or a Commonwealth citizen, who has leave to remain in the UK or who does not require leave to remain in the UK, or a citizen of another European Union country”  this means  that the majority of non-British whites will be qualified to vote and  thus their potential to influence  the election of  the Mayor is substantial.

Last,  there is the question of political correctness.  At no point did Goldsmith or anyone else in his campaign team or  the wider Tory Party  wholeheartedly  attack Khan by straightforwardly   asking   white voters do you want a Muslim  who has by his own words and actions shown sympathy with Muslim extremists to be Mayor?   Instead Goldsmith’s  attacks on Khan  Khan were merged into a general complaint about the Labour Party or the economic policies Khan was likely to pursue.  Goldsmith was desperately trying to remain within a politically correct envelope. To appeal to the white British electorate or  even the white electorate overall was out of the question for  a  mainstream politician in Britain’s presently politically correct circumstances.  This failure to address what Khan represented both now and as a harbinger of the not too distant future was  doubly important because whites in Britain have been bombarded  with politically correct multicultural propaganda  for several generations. This has produced a state of mind whereby  the white population  has tended to come to think that acting against the politically correct view is on race and immigration is not merely dangerous because the expressions of such opinions can lose the person their job or in some cases end up on a criminal charge , but in some ill-defined way is  actually wrong. The white electorate needed Goldsmith to give them permission to go against the constraints of   political correctness.

Conversely, Khan and the Labour Party  side of the argument were  not constrained.   Instead they used political correctness to distract from Khan’s behaviour with regard to extremist and  moderate Muslims. In the Alice in Wonderland world which is that of the politically correct it is Goldsmith who is being called everything up  to and including a racist while Khan incredibly plays the  injured party.

Ken Livingstone, the Nazis   and the  Zionists

Back to Ken  Livingstone.  His treatment after bringing the collaboration between the Nazis and Zionist Jews in the 1930s into the Labour anti-Semitism story  emphasises the hysterical refusal of  the politically correct and self-interested minorities  to take on board facts which conflict with their interpretation of the world.  They routinely do not offer argument or facts merely abuse, very often of the crudest type.

Those unthinkingly screaming anti-Semite, Nazi  and racist at Livingstone on account of his labelling of the Nazis before WW2 as Zionists hand in glove with those Jews who wanted to establish a Jewish state in Israel, are on very treacherous factual ground.   it would be stretching matters  considerably to say the Nazis were Zionists. However, odd bedfellows as the Jewish  Zionists (there have always been Jews who opposed Zionism)  and the Nazis were,  even the oddest of bedfellows may sometimes sleep comfortably together when they have  a  serious shared aim. Here that shared aim was simple: Hitler wanted the Jews out of Germany and the Zionists wanted Jews rushed into  what was then the British Protectorate of Palestine.   To this end  a company (HAAVARA) was set up  in 1933 with the agreement of the Nazis  to enable  the transfer of Jewish property from Nazi Germany to Palestine and hence expedite the immigration of German Jews to Palestine. Although controversial amongst Jews  the Zionist Congress in Lucerne (1935)  supported the plan. Some 60,000 German Jews migrated to  Palestine between 1933–1939 as a result of this Nazi/Jewish collaboration .

This was not the only other Nazi plan to remove  Jews from  Europe. In 1938 a scheme  to establish a Jewish settlement on Madagascar (then under French rule) was mooted. The  Madagascar Plan was never implemented  but survived  until February 1942 as a  project.   By 1942 the Final Solution   had moved from the mass migration of Jews, forced or voluntary,  who were to be settled outside of Europe,  to the  extermination of the Jews.

The problem with the response to Livingstone is that although he over-egged  the extent  of the engagement  between Nazis and Zionists, he was clearly working from a firm historical basis when he claimed the Nazis and Zionists had cooperated in the 1930s.  Had Livingstone been attacked on the grounds that he misinterpreted or misrepresented the motivation for the strange alliance, which he did,  that would have been reasonable. The problem is that  those who attacked Livingstone have simply  denied, directly or by their refusal to address the historical evidence,  that there had been any collaboration between Nazis and Zionists.  Moreover, the  denials of what Livingstone has claimed have been hysterical in tone more often than not. As the evidence of Nazi/Zionist cooperation in the 1930s is clear, this makes the attacks  on Livingstone seem absurd to anyone who bothers to look at the bare facts. The refusal to engage with Livingstone on the facts also distracts from the  larger questions of  the undoubted  and  often  surprisingly crude examples of antisemitism within the Labour Party and  the question of what criticism of Israel is reasonable and what is disguised anti-Semitism.

Where does this leave  Britain?

We have reached the stage whereby  our political elite  is so cowardly or so detached from reality by political correctness  that a  Muslim politician ensconced within  a major British political party cannot be criticised  by a non-Muslim for posing a potential danger , no matter  that the politician calls moderate Muslims Uncle Toms  and  provides evidence that he is content to associate with Muslims who make no bones about hating Britain and the West in general.

This election also showed that a white British mainstream candidate will not make a full-hearted appeal to the white British population for fear of being called a racist.  Instead such a candidate  is likely to make clumsy appeals to  various minorities.

The people being left out of this debate  are the native British. London is the shape of demographic things to come not only for itself but other areas of Britain with large  immigrant populations. Already those describing themselves as white British are a minority in the city. Within twenty years  they may not even be the largest minority. This  is likely to happen because the political elite in Britain have actively connived at mass immigration on and off since the late 1940s and are unlikely to change their habits.

Andrew Neather a Blair speechwriter, wrote in an Evening Standard article in 2009 that  the great increase of immigrants under Blair seemed to be  a deliberate policy to make Britain  more diverse. He wrote of a Downing Street  paper published finalised in 2001:

“…earlier drafts I saw also included a driving political purpose: that mass immigration was the way that the Government was going to make the UK truly multicultural.”

“I remember coming away from some discussions with the clear sense that the policy was intended – even if this wasn’t its main purpose – to rub the Right’s nose in diversity and render their arguments out of date. That seemed to me to be a manoeuvre too far.”

Sadly,  there is no one in Britain with  a public voice to call what is happening by its true name, treason. Until there is the situation will get steadily worse with the major British parties becoming more and more ready to compromise with the demands of larger and larger ethnic minorities.

Criticism of Israel and anti-Semitism

Robert Henderson

The politically correct (and safe) attitude for those who wish to distinguish criticism of Israel as a state  from anti-Semitism is that Israel is one thing and worldwide  Jewry quite another.  Intellectually this is a respectable position  for  many Jews are critical of Israel’s actions and there has always been a residue of Jews who have been opposed to the existence of the modern state of Israel. The problem is that many Jews, including very influential ones, do not make such a clear distinction. Consider these recent words by the Chief Rabbi of Britain Ephraim Mirvis:

“It is astonishing to see figures on the hard Left of the British political spectrum presuming to define the relationship between Judaism and Zionism despite themselves being neither Jews nor Zionists. The likes of Ken Livingstone and Malia Boattia claim that Zionism is separate from Judaism as a faith; that it is purely political; that it is expansionist, colonialist and imperialist.

“It is unclear why these people feel qualified to provide such an analysis of one of the axioms of Jewish belief. But let me be very clear. Their claims are a fiction. They are a wilful distortion of a noble and integral part of Judaism. Zionism is a belief in the right to Jewish self-determination in a land that has been at the centre of the Jewish world for more than 3,000 years. One can no more separate it from Judaism than separate the City of London from Great Britain.

“To those who so eagerly reach for a vicious Holocaust reference in order to exact the maximum amount of pain and offence upon “Zionists”, I say: You are spreading that ancient and insidious virus of anti-Semitism. Look around you”

“Open a Jewish daily prayer book used in any part of the world and Zionism will leap out at you. The innumerable references to the land of Israel are inescapable and demonstrative. Throughout our collective history we have yearned for a chance to determine our own future, to revive an ancient language and return to rejoice in our love for this tiny sliver of land. Zionism is a movement celebrated by people right across the political spectrum, all over the world, and requires no endorsement or otherwise of the particular policies of any Israeli Government at any time.”

There are two serious problems with that. To begin with the Chief Rabbi is saying that no one but a Jew or a Zionist (and probably only a Jewish Zionist) is qualified to have  an opinion on the subject.  That is always the sign of someone without an argument to support their position.   Then   he makes a claim which to the vast majority  of non-Jews and I suspect a considerable number of  Jews will seem absurd,  namely,  that  Jews have a claim  to a land that they controlled only intermittently during the millennium before the Christian era and which ceased to be even  a  vassal state  of Rome after  the Emperor Titus effectively  destroyed the ancient kingdom of Israel in 70 AD.

Stripped of all pretension. A  people’s right to land of their own is won by occupation and retained by  the ability and willingness of a people to defend the territory,  whether by their own efforts  or in alliance with other people.   There is no God-given or legal title to a land.  To claim a land as sovereign territory after a lapse of  two millennia is best described as bizarre.

The idea of a homeland for the Jews was boosted by the British Foreign Secretary Arthur Balfour  during the Great War. What became known as the  Balfour Declcaration  was contained in this letter:

Foreign Office

November 2nd, 1917

Dear Lord Rothschild,

I have much pleasure in conveying to you. on behalf of His Majesty’s Government, the following declaration of sympathy with Jewish Zionist aspirations which has been submitted to, and approved by, the Cabinet

His Majesty’s Government view with favour the establishment in Palestine of a national home for the Jewish people, and will use their best endeavors to facilitate the achievement of this object, it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine or the rights and political status enjoyed by Jews in any other country.

I should be grateful if you would bring this declaration to the knowledge of the Zionist Federation.

Yours,

 

Arthur James Balfour

Although it has  often been  treated as a quasi-legal pledge by  Jews , all  the Balfour Declaration did was commit  the British Government  of the day to do  was  support and facilitate the idea.    It is simply a pledge by a government at a particular time. At any time a future British government could simply refuse the commitment. A later British government had no qualms about refusing to honour pledges to Arabs made on the government’s behalf by T. E. Lawrence.  It is also worth noting that the Balfour Declaration conflicted with the promises of self-determination Lawrence made  to the Arabs.  In no way can the Balfour Declaration be considered as providing a legal right to establish the modern state of Israel. Moreover, Balfour’s  condition “that nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine” is problematical to say the least . It is difficult to see how a Jewish Homeland  formed not simply from Jews already in Palestine and to be swelled potentially by millions of Jews around the world  could not interfere with the “civil and religious rights” of non-Jews already in situ. As for the UN’s vote granting recognition to the

But even putting aside the views such as those held by the Chief Rabbi it is difficult to disentangle anti-Israeli feeling  from anti-Semitism. The state of Israel is  an explicitly  Jewish  state which operates what in our very  politically correct world would be considered by the politically correct to be  a racist immigration policy  if practised by any other state  –  Jews will be, with a few exceptions such as  a history of criminality,  accepted automatically as citizens under the “right of return”  but non-Jews will not (an exception is made for non-Jews who have some Jewish  ancestry ). It is also true that Jews outside of Israel do have a strong tendency  to be uncritical supporters of Israel, and in the case of the American Jewish lobby, they can exercise a dangerous amount of influence, especially over US foreign policy in the Middle East to support the interests of Israel at the expense of America’s interests. The ex-Labour MP Tam Dalyell expressed similar reservations about undue Jewish influence over British  foreign policy in 2003: “Mr Dalyell said: “I am worried about my country being led up the garden path on a Likudnik, [Ariel] Sharon agenda”, adding that “Straw, Mandelson and co” were leading “a tremendous drive to sort out the Middle East”. “   His reward was to be threatened with investigation for inciting race hate.

Nonetheless, despite these serious complications  I think a distinction can be made between anti-Semitism and being anti-Israel.  Let me use myself as an example.  I am against Western support for  Israel on the simple British and Western national interest ground that it is  a never to be healed running political sore promoting  anti-Western sentiment  in the Arab world and increasingly so amongst Muslims generally.   I would  not suggest  any positive Western action to overthrow the state. All I  advocate is that the West should withdraw, military, economic and diplomatic support from  the country.  That I would argue is not anti-Semitic merely the following of Western national interest.

The existence of Israel is ultimately to the detriment of Jews generally because it generates hostility to them  everywhere, not necessarily from simple  anti-Semitism but  also because the repeated police/military  actions against  Arabs  and Palestinians in particular represents  Israel  to the world as brutal.  This is a propaganda  battle Israelis cannot win.

 

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