Monthly Archives: January 2015

Islam is simply incompatible with Western society

Robert Henderson

Seventeen people have  been murdered in the two terrorist attacks in Paris  (between  7-9th January 2015). Ten were journalists, including some of France’s leading cartoonists,   working for the  French satirical magazine Charlie Hebdo. To them can be added two policemen, one policewomen and four  members of the general  public who happened to be unlucky enough to be in the wrong place at the wrong time.  The attacks were made on the Charlie Hebdo offices and  the  Jewish supermarket Hyper Cacher. The policewoman was shot in a separate incident.

The terrorist acts  were coordinated to produce maximum effect. That on  Charlie Hebdo was by the  brothers Said and Cherif Kouachi , who were of Algerian ancestry.  A third  brother Mourad Hamyd aged 18  was at school at the time of the Charlie Hebdo attack and has spoken to but not been detained by the police. The attack on a Jewish supermarket  was undertaken by a Mailian  Amedy Coulibaly.  He also killed a policewoman before his attack on the Jewish supermarket.  Coulibaly’s wife, Hayat Boumeddiene, who is of Algerian ancestry,  is thought to be another Muslim fanatic with homicidal tendencies. She is believed to have fled to Syria after  the shooting of the policewoman.

Those who died  at the Charlie Hebdo office were slaughtered  by men  shouting Allahu Akbar (God is great), “We have avenged the prophet!”  [for cartoons of making fun of Mohammed published by Charlie Hebdo) and just to make sure the message got across “Tell the media that this is al-Qaeda in Yemen” .   Cherif Koachi also said in a telephone  interview with a magazine  after the killings that the plot was financed by  al Q aeda The Jewish supermarket killer  introduced himself to frightened hostages  with the words ‘I am Amedy Coulibaly, Malian and Muslim. I belong to the Islamic State’.  All three killers  either expressed a wish for martyrdom or  behaved in a way in which was guaranteed to get  them killed.   All three were shot and killed by French security forces.

Unless  you are a particularly stupid and self-deluding  liberal  and have either persuaded yourself  that  this was a black op and the killers were agents of the wicked old West or have fallen back on that old liberal favourite  that the killers  are not true  Muslims  – congratulations to the Telegraph’s Tim Stanley for being so quick off the mark with that piece of shrieking inanity   –  you will think these are Muslim terrorists.  (The next time you encounter someone spinning the “not true Muslims” line ask them whether  the Crusaders of the twelfth and thirteenth centuries were Christians).

Sadly there are many liberals who have not learnt the lesson dealt out by these atrocities. It is true that there has been almost complete condemnation of the killings by the liberal elites around the Western world, but one wonders how unqualified and sincere their regret and anger is.  Apart from the  liberal apologist  mantras  “not true Muslims”, “Just a tiny minority of Muslims” and “Islam is the religion of peace”   being  much in evidence, there has  been a disagreeable media eagerness to portray the killers as sophisticated military beasts. Here is a prime  example from the Telegraph:

“They wear army-style boots and have a military appearance and manner. One of the men wears a sand-coloured ammunition vest apparently stuffed with spare magazines. Some reports suggest that an attacker was also carrying a rocket-propelled grenade launcher.

“The men attacked the magazine’s headquarters with clinical precision, killing their victims and then shooting two police officers in the street outside.

“Amateur footage shows them using classic infantry tactics. They move along the street outside the office working as a pair: one advances while the other gives cover.

“Instead of spraying automatic gunfire, they fire two aimed shots at each target – a pattern known as “double-tap” firing – thereby conserving their ammunition.”

Shades of white liberals in the 1960s drooling over the Black Panthers in the USA  .

The truth is that the attackers did not behave like highly trained soldiers, and some of the reporting was simply wrong, for example, after the slaughter the killers,  as was widely reported , did not walk calmly back to the stolen  car  they were using but ran.  When they abandoned the car one of the killers left his identity card behind. After the murders at Charlie Hebdo the  two killers drove around  like headless chickens hijacking cars and holding up petrol stations to obtain food and water.  If they had really been cold, calculating beasts they would either have stayed where they were after the Charlie Hebdo killings and died in a firefight with the French police or arranged matters so that they had a hiding  place  to go to and  would  carried things like a little  food and water with them.  The widespread media  depiction of them as quasi-military figures glamourized and sanitised what they were.

The British political mainstream response

But it would be wrong to say nothing changed in Britain after the attacks. The Ukip leader Nigel Farage broke new ground for a mainstream British politician in modern Britain  by speaking of  a fifth column of people who hate us within Britain.

“There is a very strong argument that says that what happened in Paris is a result – and we’ve seen it in London too – is a result I’m afraid of now having a fifth column living within these countries.

“We’ve got people living in these countries, holding our passports, who hate us.

“Luckily their numbers are very, very small but it does make one question the whole really gross attempt at encouraged division within society that we have had in the past few decades in the name of multiculturalism.”

This was predictably  condemned by David Cameron, a  man who incredibly  still believes Turkey within the EU would be of great benefit to all concerned,  despite the anger and dismay in Britain about mass immigration generally making the prospect  of 70 million Turkish Muslims having a right to move freely within the EU certain to be  utterly dismaying to most native Britons. Interestingly, a would-be successor to Cameron as Tory leader, Liam Fox,  edged a long way towards reality in an article for the  Sunday Telegraph:

“All those who do not share their fundamentalist views are sworn enemies, whether Muslim or non-Muslim, Arab or non-Arab. It is the first lesson that we must understand – they hate us all because of who we are, our views, our values and our history. Western liberal apologists who tell us that the violence being directed at us is all of our own making not only fail to understand reality, but put us at increased risk.

“We must understand that there are fanatics who cannot be reconciled to our values and who will attempt to destroy us by any means possible. They are at war with us. They do not lack the intent to kill us, merely the means to do so, and our first response must be to deny them that capability. Sometimes that will require lethal force.”

The fact that Farage also condemned multiculturalism in no uncertain terms  provoked an automated politically correct response from the leader of the Liberal Democrats Nick Clegg:

“The Deputy Prime Minister hit out after Mr Farage suggested the attack on the offices of a satirical magazine should lead to questions about the UK’s “gross policy of multiculturalism”.

“I am dismayed that Nigel Farage immediately thinks, on the back of the bloody murders that we saw on the streets of Paris yesterday, his first reflex is to make political points,” Mr Clegg said during his weekly phone-in on LBC radio.

“If this does come down, as it appears to be the case, to two individuals who perverted the cause of Islam to their own bloody ends, let’s remember that the greatest antidote to the perversion of that great world religion are law-abiding British Muslims themselves.

“And to immediately … imply that many, many British Muslims who I know feel fervently British but also are very proud of their Muslim faith are somehow part of the problem rather than part of the solution is firmly grabbing the wrong end of the stick.”

Such  condemnations are of little account because Farage has spoken an obvious truth and the general public will understand that.  The promotion of multiculturalism has been generally pernicious because it wilfully creates serious divisions within a society,  but is unreservedly toxic in the case of Islam because Muslims,  violent and non-violent, believe in the supremacy of their religion.

The change of language by public figures particularly politicians is of the first importance because the general  public need a lead to be given where a matter is contentious. In these politically correct times it is particularly necessary  because the native population of Britain have been thoroughly intimidated by the totalitarian application of political correctness which has resulted in people saying non-pc things  losing their jobs, being arrested and,  in a growing number of cases , being brought before a criminal court to face charges.

Once things  forbidden by political correctness are  said by public figures change could be very fast. More and more people will embrace the forbidden words and ideas and, like a dam bursting, the  flood  of non-pc  voices will  overwhelm the politically correct restraints on speech and writing.

A tiny proportion of  Muslims

The  claim is routinely made by the  politically correct Western elites and “moderate” Muslims  that those committing terrorist atrocities are a tiny proportion of Muslims.  That is pedantically true but unimportant,  because it is to misunderstand the dynamic of terrorism which rests on a pyramid of commitment and support for the cause. At the top are  the leaders. Below them are those willing to carry out terrorist acts.  Supporting them will be those who make the bombs, acquire guns and so on. Below them will come those who are willing to raise funds through criminal behaviour such as extortion and drug dealing and administer  punishment – anything from death to beatings –  to those within the ambit of the group who are deemed to have failed to do what they were told or worse betrayed  the group.  Next will come those willing to provide safe houses for people and weaponry.  Then there are  those willing to provide information and come out on the streets to demonstrate at the drop of a hat.  At the bottom of conscious supporters will come the  “I disagree with  their methods but…”  people.   They say they support the ends of the terrorists but do not support terrorist  acts. This presses the terrorist demands forward because the public will remember their support for the ends and forget the means because it is the ends which engage the emotions . Those who are familiar with the Provisional IRA during the troubles in Northern Ireland will recognise this  character list  with ease. Moreover, even those from a community from which  terrorists  hail who refuse to offer conscious support  will   aid the terrorists’  cause by providing in Mao’s words “the ocean in which terrorists swim”.

There are differences in the detail of how terrorist organisations act, for example,  PIRA operated in a quasi-military structure  with a central command while Muslim terrorism is increasingly subcontracted  to individuals who act on their own. But however a terrorist movement is organised  the  general sociological structure of support described above is the same  whenever there is a terrorist group which is ostensibly promoting the interests of a sizeable minority and that minority has, justified or not, a sense of victimhood which can be nourished by the terrorists . Where the terrorists can offer a cause which promises not merely  the gaining of advantages by the group but of  the completion of some greater plan its potency is greatly enhanced.  Marxism had the communist Utopia and the sense of working towards final end of history; the great religions offer, through the attainment of some beatific afterlife, the favour of God’s will for their society and the completion of God’s plan.  Islam has those qualities in spades.

All this means that  though the active terrorists may be few , the effectiveness of the terrorist machine relies on large numbers who will offer some degree of support.   Consequently, the fact that the number of Muslims committing terrorist acts may be a tiny proportion of the total Muslim population is irrelevant. What matters is the pyramid of support which at its broadest will  include all Muslims because it is the total population which provides “the ocean in which the terrorist  may swim”.

There is also good evidence that large minority of Muslims in Britain support the methods of  Islamic terrorists, for example an NOP Poll in 2006 found that around a quarter of  British Muslims  said the  7/7 bombings in London in July 2005 were justified because of Britain’s involvement in the “War on Terror”.  There is also plenty of British Muslim support for the imposition of Sharia Law on Britain and some  Muslim children are confused as to whether it is Sharia Law or British Law  which is the law of the land. There are also growing numbers of Sharia Courts in Britain which allow disputes between Muslims to be decided outside of the British legal system.

Importantly,   it is not a case of just  the poor and the ignorant only holding  such views. Young educated Muslims are  if anything more enthusiastic than the average British Muslim to have Sharia Law with 40%  in favour and no less than 32% favouring killing  for Islam if the religion is deemed to have been slighted in some way. All of this points to a considerable reservoir of support for the ends of Muslim terrorists if not always the means.  Many Muslims in the West  would not be prepared to engage in violent acts themselves ,  but they would quite happily accept privileges for their religion and themselves won by the sword.

How should the West react to Muslim terrorism?

How should the West react?  In principle it should be simple. There is no need for gratuitous abuse, no need for laboured reasons why Islam is this or that. All that needs to be recognised  is that Islam is incompatible with liberal democracy because in its moral choices it is a belief system  which runs directly counter to liberal democracy and has as  its end game the subjugation  of the entire world.

What effective  action can Western governments do to prevent the gradual  erosion of  the values upon which their societies are built? ? There are three general  possibilities. These are:

  1. Logically, the ideal for any Western government committed to their country’s national interest would  be to expel all Muslims from their territory as a matter of policy with no legal process allowed.   That is because  (1) there is no way of knowing who will become a terrorist;  (2) a large population of Muslims provides the “ocean in which the terrorist swims “ and (3)  any action disadvantaging Muslims short of expulsion will breed terrorists.
  2. A less comprehensive programme would be to block all further Muslim immigration, ban all Muslim religious schools,  cease funding any Muslim organisations, deport any Muslim without British citizenship, remove the British citizenship of any Muslim with dual nationality and deport them back to the country  for which they hold citizenship.  The question of legal aid would not arise because  their would be no appeal allowed as the policy deals in absolutes: you are a Muslim either without British citizenship or with dual nationality and you qualify for deportation . The difficulty with that set of policies is it would  allow a large population to remain within the West and would create resentment amongst that population which could lead to terrorism.
  3. The least dynamic government action would be to implement programme 2 but allow any Muslim with British citizenship or long term residency to appeal expulsion through the courts. That would have the disadvantages of programme 2 plus the added opportunity for endless delay as appeals are heard and re-heard. Such a system would also require legal aid to be given if the judicial process was to be sound.

Will anything like this happen? Most improbable at least in the short term.  The West is ruled by elites who worship at the altar of  political correctness.  Theirs in a fantasy world in which human beings are interchangeable and institutions such as the nation state  are seen as  outmoded relics as homo sapiens marches steadily towards the sunlit uplands of a world moulded and controlled  by  the rigid totalitarian dicta of  political correctness .

For such people the mindset of anyone willing to die for an idea is simply alien to them.  Even more remote to these elites  is the belief that there is an afterlife which is much to be preferred to life on Earth. Most damaging of all they cannot conceive of people who have no interest in compromise and consequently will be remorseless in their pursuit of their goal. The liberal  mistakenly believes that simply by contact with the West will  the values the liberal espouses be transferred to the rest of the world. This incredibly arrogant fantasy can be seen at its most potent in their attitude to  China, which is  quietly but efficiently creating a world empire by buying influence, and in the Middle East and North Africa where the attempt to transfer liberal  values by a mixture of force and material aid has been a shrieking failure which mocks the liberal every second of every day.

Because of such ideas Western elites are only too likely to keep fudging the issue and conceding, not necessarily right away, more and more privileges to Muslins within their societies. They will also probably greatly increase funding for “moderate” Muslims to enter Schools and Mosques to teach Western values. This will drive many young Muslims towards extremism not away from it because however the teaching of British or Western values is conducted it will inevitably be seen as a criticism of Islam.  Older Muslims will also be angered at such  teaching of their children.  Anything the liberal is likely  to do will simply be throwing  petrol on the fire.

What is required is the replacement of the present elites either by removing them from power or by them changing their tune utterly.  The first is improbable in Britain because of the structure of the voting system  which hugely protects the status quo and a complicit mainstream media which shares the devotion to political correctness and manipulates access to favour parties and politicians which play the politically correct game.

But the changing of political tune is a real possibility because liberals are starting to get truly frightened as they realise things could get seriously out of control if Muslim terrorism continues to occur. There is also the fact that white liberals  recognise in some part of their minds that what they ostensibly espouse – the joy of diversity – is bogus.  This can be seen by how they so often arrange  their own lives  to ensure that they live in very  white and in England very English circumstances. The  massive white flight away from places such as  inner London and Birmingham bears stark witness to this.  Being capable of the greatest self-delusion they explain their hypocrisy by telling themselves that this is only because the great project of producing a country, nay a world, fit for the politically correct to love in, has tragically not been fully realised yet because  the outmoded non-pc  ideas and emotions still exists  as people have not yet been educated to see the error of their primitive ways such as believing in the nation state and a homogenous society. But in their heart of hearts they know they would dread to live in the conditions to which they have sanguinely consigned the white working class.

Liberals  may also have the beginnings of a terror that their permitting of mass immigration, the promotion of multiculturalism and the suppression of dissent from their own native populations will soon come to be called by its true name, treason. All these fears will act as a motor to drive the liberal elites to become more and more realistic about what  needs to be done.

The question every non-Muslim  in the West needs to answer is this, do you really believe that if Muslims become the majority in a Western country they will not do what Islam has done everywhere else in the world where they are  in the majority and at best place Islam within a greatly privileged position within the state or at worst create a Muslim theocracy?  Even Turkey, the liberals’ favourite example of a Muslim majority secular democracy, is rapidly moving towards a position when it cannot meaningfully be called a democracy or secular as Islamic parties gain more and more leverage and the Prime Minister Erdogan becomes ever more autocratic.

If a person’s answer to the question I posed is no, then they need to answer another question, do I want to live in such a society? If  their answer is no then they must  be willing to fight for their way of life or the “religion of peace” will change their society beyond recognition.

When I hear someone describing Islam as the “religion of peace”  I am irresistibly reminded of the aliens in the film Independence Day emerging from their spaceship yelling “We come in peace” before blasting every human in sight.  The white liberals who peddle into the “religion of peace” propaganda should be constantly called upon to explain why it is that a “religion of peace” can be so unfailingly successful in attracting people who say they subscribe to it yet are unremittingly cruel and violent.

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Film review – CitizenFour

Main appearances

Glen Greenwald

Ewen MacAskill

Edward Snowden

Director: Laura Poitras

Running time : 114 minutes

Robert Henderson

This documentary about state surveillance revolves around Edward Snowden as interviewee  and the journalists Glen Greenwald and Ewen MacAskill  as interviewers . The interviews were primarily conducted in Hong Kong  to where Snowden fled before moving to Russia.

As a man who has been much in the news  since June 2013 but little seen and heard,  it is naturally intriguing to see what Snowden is made of when interviewed at length i with a further enticement to watch  being the  possibility that he might reveal some dramatic new details of state misbehaviour.  Consequently, it might be thought  the  film  would contain plenty to interest and alarm anyone worried about the imbalance between the power of the state and civil liberties.  Sad to say  there is little to excite  the  viewer because Snowden comes across as a distinctly colourless  personality  and there are no startling important new revelations. Worse,  there is something essential   missing: nowhere is there any serious  attempt to test either the veracity of the information Snowden made public or his declared motivation.

Whenever someone whistle blows on a  state apparatus those receiving the information are presented with what might be called the “double agent” problem. Is the whistle-blower what he seems? Is he telling the simple truth or is he working to his own or  another’s  agenda?  Snowden   could logically  be in any one of these situations:

  1. He is telling the truth about the information he provides and his motives.
  2. He is acting voluntarily as a covert agent of the US state.
  3. He is acting voluntarily as an agent of a foreign state.
  4. He is acting voluntarily on behalf of a non-state actor.
  5. He is acting under duress from any of the actors in 2-4.

I did consider  the useful idiot option but could not see how it  could exist in this case. Snowden is clear as to his ostensible motivation – horror at the gross breaching of personal liberty by his government – so it is difficult to see how he could have been duped in any way. He strikes me as politically naive but that in itself does not make him a useful idiot.

Possibilities 2-5 went unexplored. They did not even press  Snowden strongly on how he was paying his way since his flight. (Always ask about the money. I once badly threw David Shayler at a public meeting simply by asking how he was funding his life). Being on the run is an expensive business. Snowden  had quite a well paid job but not that well paid. It is possible that he might have stashed away, say, $50k but that would not last long when he is living in very expensive places such as Moscow and Hong Kong, especially as people would know who he was and be likely to bang up things such as rent. Unless he is getting help from the Russian government, a surrogate for the Russian government or from the media how would he survive? Until  we have solid proof of how he is existing his bona fides cannot be established.

That left only possibility 1, that   Snowden  was simply telling the truth. However, the film failed even there. The two interviewers simply asked Snowden questions and accepted his answers at face value.

How plausible is Snowden as the selfless idealist he portrays himself as?  In the film he  appears to be surprisingly little troubled by his  predicament.  This could be reasonably interpreted as someone who had his present position worked out in advance of his whistle blowing  (All the shuffling about in Hong Kong  before going to Moscow  could have just been to substantiate his claim that he was acting of his own volition or, less probably, perhaps China had agreed to give him sanctuary and then changed their minds).  Not convinced, then ask yourself how likely it is that anyone would have been willing to blow the gaffe on US state secrets without having the assurance that afterwards he would be in a place safe from the US authorities?  After all, If Snowden is  ever brought to trial in the US it would be more or less certain that he would get a massive prison sentence and , in theory at least, he might  be executed for treason.

Then  there  is Lindsay Mills, the partner  Snowden ostensibly left behind without explanation. She has  joined him in Moscow.  When Snowden speaks in the film of his decision to leave Mills  without explanation,   he tells the story with an absence of  animation that would not have disgraced a marble statue.  All very odd unless the story that he left her in the dark was simply a blind to both protect her and provide a veil of confusion as to his whereabouts immediately after the initial release of information.

As for Mills she made a number of entries to a blog she ran after Snowden’s flight to Hong Kong.  . Here’s an example:   “As I type this on my tear-streaked keyboard I’m reflecting on all the faces that have graced my path. The ones I laughed with. The ones I’ve held. The one I’ve grown to love the most. And the ones I never got to bid adieu.”  Would  someone who is supposedly seriously traumatised  produce such a studied attempt at what she doubtless sees as “fine writing”?  Anyone care to bet that she was not in on the plot all along?

Snowden also engages onscreen  in some very unconvincing bouts of paranoia such as covering his head with a cloth  in the manner of an old time photographer  to avoid a password he is putting in to his computer  being  read .  He also shows exaggerated  at a fire alarm going off repeated and unplugging a phone which keeps ringing on the grounds that the room could be bugged through the phone line. Well, it could be but so what? Provided  Snowden only said  what he was  willing to have included in the film it would not matter if his conversations with the documentary makers were  bugged. It all seemed very contrived.   I am an experienced interviewer and to me  Snowden’s behaviour was unnatural throughout and seemed to be  Snowden self-consciously  acting out what he believed would be the behaviour of someone in  his position.

The fact that he went untested by hard questioning in itself is  suspicious. One can allow a certain amount for the ineptness of the questioners (see below), but the only reason he was not pressed at all can only be that the makers of the film and Snowden agreed in advance that he would not be pressed.

Apart from the stark failure to press Snowden adequately, the questioning of Greenwald and  MacAskill’s   was  woefully inept.  Neither had any idea of how to build a line of questioning or how to play a witness.  For  example, one of the most difficult disciplines an investigator has to master is to allow the person being questioned to do as much of the talking as possible without being prompted .  That necessitates  being patient and tolerating  long periods of silence when the person being questioned  does not reply to a question quickly.  Those who have seen the film American Hustle  will remember the Christian Bale and Bradley Cooper characters.  The Bale character understands the art of taking your time, letting a mark come to you rather than you going to them. Cooper’s character is for ever messing up Bale’s plans by rushing in and pressing matters.  Obviously in a documentary you cannot allow silence to continue for very long, but even allowing a minute’s silence  can be very revealing of a  person who is failing to answer. Irritatingly, Greenwald would not let Snowden stew in silence for even a moment.

Greenwald’s  other major shortcoming is that he loves the sound of his own voice far too much and has an irritating habit of delivering platitudes in a manner that suggests he is offering ideas of the greatest profundity.   MacAskill  was palpably nervous and  routinely asked innocuous questions and,  after they were asked, seemed pathetically relieved that he had put a question, any question.

Apart from the interview with Snowden, there was little of interest to anyone who is seriously concerned about  state surveillance because it was all widely known material bar one item. This was a recording of a remarkable  court hearing in the USA which AT&T phone customers took action against the state  over unwarranted surveillance which showed the US government lawyer arguing in effect that  the case court had no jurisdiction over the matter and being soundly slapped down by one of the judges.

Is the film worth seeing?  Probably only as a documentation of Snowden’s personality.  It reveals nothing new about the extent of the misbehaviour the US state or properly examined why and how Snowden did what he did. Nor would the film  be likely to educate someone who was ignorant of the subject, because the details of what the US government  had been up to were offered in  too piecemeal a fashion for a coherent idea of what had happened to  emerge  for someone starting from scratch.

 

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